Combining Philosophers

All the ideas for Rescher,N/Oppenheim,P, Simone Weil and Socrates

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164 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Among the Greeks Aristotle is the only philosopher in the modern style [Weil]
For the truth you need Prodicus's fifty-drachma course, not his one-drachma course [Socrates]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The unexamined life is not worth living for men [Socrates]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
A philosopher is one who cares about what other people care about [Socrates, by Foucault]
All thought about values is philosophical, and thought about anything else is not philosophy [Weil]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy aims to change the soul, not to accumulate knowledge [Weil]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Socrates opened philosophy to all, but Plato confined moral enquiry to a tiny elite [Vlastos on Socrates]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Systems are not unique to each philosopher. The platonist tradition is old and continuous [Weil]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Philosophical discussion involves dividing subject-matter into categories [Socrates, by Xenophon]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Socrates began the quest for something universal with his definitions, but he didn't make them separate [Socrates, by Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
It is legitimate to play the devil's advocate [Socrates]
2. Reason / C. Styles of Reason / 2. Elenchus
In Socratic dialogue you must say what you believe, so unasserted premises are not debated [Vlastos on Socrates]
Socrates was pleased if his mistakes were proved wrong [Socrates]
The method of Socrates shows the student is discovering the truth within himself [Socrates, by Carlisle]
Socrates always proceeded in argument by general agreement at each stage [Socrates, by Xenophon]
2. Reason / D. Definition / 6. Definition by Essence
Socrates sought essences, which are the basis of formal logic [Socrates, by Aristotle]
3. Truth / A. Truth Problems / 1. Truth
Truth is a value of thought [Weil]
3. Truth / A. Truth Problems / 3. Value of Truth
Genius and love of truth are always accompanied by great humility [Weil]
Most people won't question an idea's truth if they depend on it [Weil]
We seek truth only because it is good [Weil]
Truth is not a object we love - it is the radiant manifestation of reality [Weil]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Socrates developed definitions as the basis of syllogisms, and also inductive arguments [Socrates, by Aristotle]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Creation produced a network or web of determinations [Weil]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Socrates did not consider universals or definitions as having separate existence, but Plato made Forms of them [Socrates, by Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
10. Modality / B. Possibility / 7. Chance
Chance is compatible with necessity, and the two occur together [Weil]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
Knowledge is beyond question, as an unavoidable component of thinking [Weil]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
What is sacred is not a person, but the whole physical human being [Weil]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
For Socrates our soul, though hard to define, is our self [Vlastos on Socrates]
18. Thought / A. Modes of Thought / 1. Thought
The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Socrates first proposed that we are run by mind or reason [Socrates, by Frede,M]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
The common belief is that people can know the best without acting on it [Socrates]
No one willingly commits an evil or base act [Socrates]
Socrates did not accept the tripartite soul (which permits akrasia) [Vlastos on Socrates]
People do what they think they should do, and only ever do what they think they should do [Socrates, by Xenophon]
Socrates was shocked by the idea of akrasia, but observation shows that it happens [Aristotle on Socrates]
Weakness of will is the inadequacy of the original impetus to carry through the action [Weil]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
For Socrates, wisdom and prudence were the same thing [Socrates, by Xenophon]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
For Socrates, virtues are forms of knowledge, so knowing justice produces justice [Socrates, by Aristotle]
Socrates was the first to base ethics upon reason, and use reason to explain it [Taylor,R on Socrates]
All human virtues are increased by study and practice [Socrates, by Xenophon]
The wise perform good actions, and people fail to be good without wisdom [Socrates, by Xenophon]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The secret of art is that beauty is a just blend of unity and its opposite [Weil]
We both desire what is beautiful, and want it to remain as it is [Weil]
The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Socrates despised good looks [Socrates, by Plato]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Beauty is an attractive mystery, leaving nothing to be desired [Weil]
21. Aesthetics / B. Nature of Art / 1. Defining Art
Art (like philosophy) establishes a relation between world and self, and between oneself and others [Weil]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
When we admire a work, we see ourselves as its creator [Weil]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Those who say immorality is not an aesthetic criterion must show that all criteria are aesthetic [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Every human yearns for an unattainable transcendent good [Weil]
Beauty, goodness and truth are only achieved by applying full attention [Weil]
Beauty is the proof of what is good [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Where human needs are satisfied we find happiness, friendship and beauty [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates]
In a violent moral disagreement, it can't be that both sides are just following social morality [Weil]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
Ends, unlike means, cannot be defined, which is why people tend to pursue means [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / a. Normativity
Minds essentially and always strive towards value [Weil]
22. Metaethics / B. Value / 2. Values / b. Successful function
A well-made dung basket is fine, and a badly-made gold shield is base, because of function [Socrates, by Xenophon]
22. Metaethics / B. Value / 2. Values / c. Life
The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / e. Death
Men fear death as a great evil when it may be a great blessing [Socrates]
If death is like a night of dreamless sleep, such nights are very pleasant [Socrates]
22. Metaethics / B. Value / 2. Values / g. Love
Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Things are both good and fine by the same standard [Socrates, by Xenophon]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
There are two goods - the absolute good we want, and the reachable opposite of evil [Weil]
The good is a nothingness, and yet real [Weil]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
The only good is knowledge, and the only evil is ignorance [Socrates, by Diog. Laertius]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos]
23. Ethics / A. Egoism / 1. Ethical Egoism
Morality would improve if people could pursue private interests [Weil]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
We should not even harm someone who harms us [Socrates]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
By 'areté' Socrates means just what we mean by moral virtue [Vlastos on Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A good man cannot be harmed, either in life or in death [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates is torn between intellectual virtue, which is united and teachable, and natural virtue, which isn't [PG on Socrates]
Socrates agrees that virtue is teachable, but then denies that there are teachers [Socrates, by MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We see our character as a restricting limit, but also as an unshakable support [Weil]
The concept of character is at the centre of morality [Weil]
We don't see character in a single moment, but only over a period of time [Weil]
We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil]
We should ask what sort of people we want to be [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Socrates believed that basically there is only one virtue, the power of right judgement [Socrates, by Williams,B]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Socrates made the civic values of justice and friendship paramount [Socrates, by Grayling]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
One ought not to return a wrong or injury to any person, whatever the provocation [Socrates]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage is scientific knowledge [Socrates, by Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Respect is our only obligation, which can only be expressed through deeds, not words [Weil]
We cannot equally respect what is unequal, so equal respect needs a shared ground [Weil]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Wealth is good if it is accompanied by virtue [Socrates]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is partly universal - the love of a person is like the ideal of loving everyone [Weil]
23. Ethics / F. Existentialism / 1. Existentialism
Socrates emphasises that the knower is an existing individual, with existence his main task [Socrates, by Kierkegaard]
23. Ethics / F. Existentialism / 4. Boredom
Life needs risks to avoid sickly boredom [Weil]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The most important human need is to have multiple roots [Weil]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The need for order stands above all others, and is understood via the other needs [Weil]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Obligations only bind individuals, not collectives [Weil]
24. Political Theory / B. Nature of a State / 4. Citizenship
Even the poorest should feel collective ownership, and participation in grand display [Weil]
A citizen should be able to understand the whole of society [Weil]
We all need to partipate in public tasks, and take some initiative [Weil]
24. Political Theory / B. Nature of a State / 5. Culture
Culture is an instrument for creating an ongoing succession of teachers [Weil]
24. Political Theory / C. Ruling a State / 1. Social Power
People in power always try to increase their power [Weil]
In oppressive societies the scope of actual control is extended by a religion of power [Weil]
Force is what turns man into a thing, and ultimately into a corpse [Weil]
The essence of power is illusory prestige [Weil]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A lifelong head of society should only be a symbol, not a ruler [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
No central authority can initiate decentralisation [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Spontaneous movements are powerless against organised repression [Weil]
After a bloody revolution the group which already had the power comes to the fore [Weil]
24. Political Theory / D. Ideologies / 1. Ideology
A group is only dangerous if it endorses an abstract entity [Weil]
24. Political Theory / D. Ideologies / 2. Anarchism
Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil]
Our only social duty is to try to limit evil [Weil]
24. Political Theory / D. Ideologies / 3. Conservatism
National leaders want to preserve necessary order - but always the existing order [Weil]
We need both equality (to attend to human needs) and hierarchy (as a scale of responsibilities) [Weil]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Party politics in a democracy can't avoid an anti-democratic party [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
True democracy is the subordination of society to the individual [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Only individual people of good will can achieve social progress [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
In the least evil societies people can think, control community life, and be autonomous [Weil]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Obedience to the law gives the best life, and success in war [Socrates, by Xenophon]
24. Political Theory / D. Ideologies / 8. Socialism
Socialism tends to make a proletariat of the whole population [Weil]
It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
The collective is the one and only object of false idolatry [Weil]
The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
Marx showed that capitalist oppression, because of competition, is unstoppable [Weil]
Once money is the main aim, society needs everyone to think wealth is possible [Weil]
The capitalists neglect the people and the nation, and even their own interests [Weil]
24. Political Theory / D. Ideologies / 14. Nationalism
National prestige consists of behaving as if you could beat the others in a war [Weil]
Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation [Weil]
25. Social Practice / A. Freedoms / 1. Slavery
If effort is from necessity rather than for a good, it is slavery [Weil]
The pleasure of completing tasks motivates just as well as the whip of slavery [Weil]
25. Social Practice / A. Freedoms / 3. Free speech
Deliberate public lying should be punished [Weil]
25. Social Practice / A. Freedoms / 6. Political freedom
We have liberty in the space between nature and accepted authority [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
Relationships depend on equality, so unequal treatment kills them [Weil]
People absurdly claim an equal share of things which are essentially privileged [Weil]
By making money the sole human measure, inequality has become universal [Weil]
25. Social Practice / B. Equalities / 4. Economic equality
Inequality could easily be mitigated, if it were not for the struggle for power [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
People have duties, and only have rights because of the obligations of others to them [Weil]
Rights are asserted contentiously, and need the backing of force [Weil]
Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / C. Rights / 4. Property rights
People need personal and collective property, and a social class lacking property is shameful [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
Only people who understand force, and don't respect it, are capable of justice [Weil]
The spirit of justice needs the full attention of truth, and that attention is love [Weil]
Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
Will I stand up against the law, simply because I have been unjustly judged? [Socrates]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Socrates was the first to grasp that a cruelty is not justified by another cruelty [Vlastos on Socrates]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
The only thing in society worse than crime is repressive justice [Weil]
Crime should be punished, to bring the perpetrator freely back to morality [Weil]
Punishment aims at the good for men who don't desire it [Weil]
25. Social Practice / E. Policies / 1. War / a. Just wars
Modern wars are fought in the name of empty words which are given capital letters [Weil]
25. Social Practice / E. Policies / 1. War / b. Justice in war
When war was a profession, customary morality justified any act of war [Weil]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil]
25. Social Practice / E. Policies / 1. War / e. Peace
War is perpetuated by its continual preparations [Weil]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Education is essentially motivation [Weil]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Dividing history books into separate chapters is disastrous [Weil]
25. Social Practice / F. Life Issues / 4. Suicide
Even if a drowning man is doomed, he should keep swimming to the last [Weil]
25. Social Practice / F. Life Issues / 5. Sexual Morality
A lover using force is a villain, but a seducer is much worse, because he corrupts character [Socrates, by Xenophon]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Socrates holds that right reason entails virtue, and this must also apply to the gods [Vlastos on Socrates]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
Attention to a transcendent reality motivates a duty to foster the good of humanity [Weil]
A new concept of God as unswerving goodness emerges from Socrates' commitment to virtue [Vlastos on Socrates]
The only choice is between supernatural good, or evil [Weil]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The only legitimate proof of God by order derives from beauty [Weil]
28. God / C. Attitudes to God / 5. Atheism
Socrates is accused of denying the gods, saying sun is stone and moon is earth [Socrates, by Plato]
29. Religion / B. Monotheistic Religion / 5. Bible
The cruelty of the Old Testament put me off Christianity [Weil]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion should quietly suffuse all human life with its light [Weil]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
I attach little importance to immortality, which is an undecidable fact, and irrelevant to us [Weil]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The soul is the intrinsic value of a human [Weil]