Combining Philosophers

All the ideas for Rescher,N/Oppenheim,P, Simon Critchley and Michael Smith

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45 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Philosophy really got started as the rival mode of discourse to tragedy [Critchley]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophy begins in disappointment, notably in religion and politics [Critchley]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Humour is practically enacted philosophy [Critchley]
Humour can give a phenomenological account of existence, and point to change [Critchley]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley]
Scientism is the view that everything can be explained causally through scientific method [Critchley]
Science gives us an excessively theoretical view of life [Critchley]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley]
The French keep returning, to Hegel or Nietzsche or Marx [Critchley]
German idealism aimed to find a unifying principle for Kant's various dualisms [Critchley]
Since Hegel, continental philosophy has been linked with social and historical enquiry. [Critchley]
Continental philosophy fights the threatened nihilism in the critique of reason [Critchley]
Continental philosophy is based on critique, praxis and emancipation [Critchley]
Continental philosophy has a bad tendency to offer 'one big thing' to explain everything [Critchley]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology is a technique of redescription which clarifies our social world [Critchley]
Phenomenology uncovers and redescribes the pre-theoretical layer of life [Critchley]
2. Reason / D. Definition / 1. Definitions
Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
Goals need desires, and so only desires can motivate us [Smith,M]
A pure desire could be criticised if it were based on a false belief [Smith,M]
A person can have a desire without feeling it [Smith,M]
In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
Subjects may be fallible about the desires which explain their actions [Smith,M]
Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Motivating reasons are psychological, while normative reasons are external [Smith,M]
Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Wallace Stevens is the greatest philosophical poet of the twentieth century in English [Critchley]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Interesting art is always organised around ethical demands [Critchley]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
The problems is not justifying ethics, but motivating it. Why should a self seek its good? [Critchley]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Is valuing something a matter of believing or a matter of desiring? [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Food first, then ethics [Critchley]
23. Ethics / F. Existentialism / 2. Nihilism
Perceiving meaninglessness is an achievement, which can transform daily life [Critchley]
24. Political Theory / D. Ideologies / 2. Anarchism
Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley]
The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley]
24. Political Theory / D. Ideologies / 3. Conservatism
Belief that humans are wicked leads to authoritarian politics [Critchley]