Combining Philosophers

All the ideas for Rescher,N/Oppenheim,P, Lars Svendsen and David Kaplan

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25 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
9307 Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
9297 You can't understand love in terms of 'if and only if...' [Svendsen]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
11970 Logicians like their entities to exhibit a maximum degree of purity [Kaplan]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
11989 For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan]
9. Objects / C. Structure of Objects / 7. Substratum
11969 Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
12887 A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11971 The simplest solution to transworld identification is to adopt bare particulars [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11973 Unusual people may have no counterparts, or several [Kaplan]
11972 Essence is a transworld heir line, rather than a collection of properties [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
11990 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan]
9668 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan]
11991 If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
9308 If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
9309 Emotions have intentional objects, while a mood is objectless [Svendsen]
19. Language / A. Nature of Meaning / 8. Synonymy
11967 Sentences might have the same sense when logically equivalent - or never have the same sense [Kaplan]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
14080 Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
14894 Indexicals have a 'character' (the standing meaning), and a 'content' (truth-conditions for one context) [Kaplan, by Macià/Garcia-Carpentiro]
14700 'Content' gives the standard modal profile, and 'character' gives rules for a context [Kaplan, by Schroeter]
22. Metaethics / B. Value / 2. Values / e. Death
9304 Death appears to be more frightening the less one has lived [Svendsen]
23. Ethics / F. Existentialism / 4. Boredom
9298 We can be unaware that we are bored [Svendsen]
9301 Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen]
9302 We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen]
9310 The profoundest boredom is boredom with boredom [Svendsen]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
9311 We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen]
24. Political Theory / D. Ideologies / 9. Communism
9303 The concept of 'alienation' seems no longer applicable [Svendsen]