Combining Philosophers

All the ideas for Rescher,N/Oppenheim,P, Kent Bach and Jens Zimmermann

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31 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
20923 We take part in objective truth, rather than observe it from a distance [Zimmermann,J]
20926 Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J]
4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
10455 Free logic at least allows empty names, but struggles to express non-existence [Bach]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
10454 In first-order we can't just assert existence, and it is very hard to deny something's existence [Bach]
5. Theory of Logic / E. Structures of Logic / 3. Constants in Logic
10453 In logic constants play the role of proper names [Bach]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
10452 Proper names can be non-referential - even predicate as well as attributive uses [Bach]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
10456 Millian names struggle with existence, empty names, identities and attitude ascription [Bach]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
10440 An object can be described without being referred to [Bach]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
10444 Definite descriptions can be used to refer, but are not semantically referential [Bach]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
12887 A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
12. Knowledge Sources / B. Perception / 1. Perception
20924 In phenomenology, all perception is 'seeing as' [Zimmermann,J]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
12900 How could 'S knows he has hands' not have a fixed content? [Bach]
12901 If contextualism is right, knowledge sentences are baffling out of their context [Bach]
12902 Sceptics aren't changing the meaning of 'know', but claiming knowing is tougher than we think [Bach]
19. Language / B. Reference / 1. Reference theories
10446 Fictional reference is different inside and outside the fiction [Bach]
10447 We can refer to fictional entities if they are abstract objects [Bach]
10443 You 'allude to', not 'refer to', an individual if you keep their identity vague [Bach]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
10439 What refers: indefinite or definite or demonstrative descriptions, names, indexicals, demonstratives? [Bach]
10441 If we can refer to things which change, we can't be obliged to single out their properties [Bach]
10442 We can think of an individual without have a uniquely characterizing description [Bach]
10445 It can't be real reference if it could refer to some other thing that satisfies the description [Bach]
10457 Since most expressions can be used non-referentially, none of them are inherently referential [Bach]
10463 Just alluding to or describing an object is not the same as referring to it [Bach]
19. Language / B. Reference / 5. Speaker's Reference
10459 Context does not create reference; it is just something speakers can exploit [Bach]
10460 'That duck' may not refer to the most obvious one in the group [Bach]
10461 What a pronoun like 'he' refers back to is usually a matter of speaker's intentions [Bach]
10462 Information comes from knowing who is speaking, not just from interpretation of the utterance [Bach]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
10458 People slide from contextual variability all the way to contextual determination [Bach]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
20927 The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
20933 Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J]
29. Religion / B. Monotheistic Religion / 2. Judaism
20929 Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J]