37 ideas
20962 | Habermas seems to make philosophy more democratic [Habermas, by Bowie] |
15670 | The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson] |
15665 | We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson] |
20573 | Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala] |
3750 | "It is true that x" means no more than x [Ramsey] |
13430 | Infinity: there is an infinity of distinguishable individuals [Ramsey] |
13428 | Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey] |
13427 | Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey] |
13334 | Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey] |
6409 | The 'simple theory of types' distinguishes levels among properties [Ramsey, by Grayling] |
13426 | Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey] |
13425 | Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey] |
8495 | The distinction between particulars and universals is a mistake made because of language [Ramsey] |
8493 | We could make universals collections of particulars, or particulars collections of their qualities [Ramsey] |
8494 | Obviously 'Socrates is wise' and 'Socrates has wisdom' express the same fact [Ramsey] |
12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
13766 | 'If' is the same as 'given that', so the degrees of belief should conform to probability theory [Ramsey, by Ramsey] |
10993 | Ramsey's Test: believe the consequent if you believe the antecedent [Ramsey, by Read] |
14279 | Asking 'If p, will q?' when p is uncertain, then first add p hypothetically to your knowledge [Ramsey] |
3212 | Beliefs are maps by which we steer [Ramsey] |
22328 | I just confront the evidence, and let it act on me [Ramsey] |
20961 | What is considered a priori changes as language changes [Habermas, by Bowie] |
22325 | A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey] |
19724 | Belief is knowledge if it is true, certain, and obtained by a reliable process [Ramsey] |
6894 | Mental terms can be replaced in a sentence by a variable and an existential quantifier [Ramsey] |
19143 | Ramsey gave axioms for an uncertain agent to decide their preferences [Ramsey, by Davidson] |
15667 | To understand a statement is to know what would make it acceptable [Habermas] |
15668 | Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson] |
15666 | To understand language is to know how to use it to reach shared understandings [Habermas] |
18818 | Sentence meaning is given by the actions to which it would lead [Ramsey] |
15677 | Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson] |
15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
15671 | Move from individual willing of a general law, to willing norms agreed with other people [Habermas] |
15669 | People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson] |
23416 | Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka] |
9420 | Causal laws result from the simplest axioms of a complete deductive system [Ramsey] |
9418 | All knowledge needs systematizing, and the axioms would be the laws of nature [Ramsey] |