51 ideas
| 21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
| 21888 | Philosophy is just a linguistic display [Derrida] |
| 21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
| 21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
| 21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
| 20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
| 20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
| 21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
| 8210 | Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida] |
| 8211 | The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida] |
| 6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
| 21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
| 21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
| 21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
| 8216 | Deconstruction is not neutral; it intervenes [Derrida] |
| 21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
| 8213 | I try to analyse certain verbal concepts which block and confuse the dialectical process [Derrida] |
| 8820 | Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock] |
| 4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
| 21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
| 8819 | We need the concept of truth for defeasible reasoning [Pollock] |
| 21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
| 21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
| 21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
| 12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
| 8822 | Statements about necessities need not be necessarily true [Pollock] |
| 8818 | Defeasible reasoning requires us to be able to think about our thoughts [Pollock] |
| 8811 | What we want to know is - when is it all right to believe something? [Pollock] |
| 8817 | Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock] |
| 8814 | Epistemic norms are internalised procedural rules for reasoning [Pollock] |
| 8823 | Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock] |
| 8813 | If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock] |
| 8812 | Norm Externalism says norms must be internal, but their selection is partly external [Pollock] |
| 8816 | Externalists tend to take a third-person point of view of epistemology [Pollock] |
| 8815 | Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock] |
| 21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
| 21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
| 21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
| 21932 | 'Différance' is the interwoven history of each sign [Derrida, by Glendinning] |
| 21886 | Meanings depend on differences and contrasts [Derrida] |
| 21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
| 21884 | Capacity for repetitions is the hallmark of language [Derrida] |
| 21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
| 21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
| 8212 | Everything that is experienced in consciousness is meaning [Derrida] |
| 21929 | Derrida focuses on ambiguity, but talks of 'dissemination', not traditional multiple meanings [Derrida] |
| 21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
| 21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
| 21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
| 21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
| 21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |