39 ideas
18005 | Philosophy aims to become more disciplined about categories [Ryle] |
18004 | We can't do philosophy without knowledge of types and categories [Ryle] |
8820 | Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock] |
13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
8819 | We need the concept of truth for defeasible reasoning [Pollock] |
13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
10800 | The values of variables can't determine existence, because they are just expressions [Ryle, by Quine] |
13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
8822 | Statements about necessities need not be necessarily true [Pollock] |
8818 | Defeasible reasoning requires us to be able to think about our thoughts [Pollock] |
13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
8811 | What we want to know is - when is it all right to believe something? [Pollock] |
8817 | Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock] |
8814 | Epistemic norms are internalised procedural rules for reasoning [Pollock] |
8823 | Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock] |
8813 | If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock] |
8812 | Norm Externalism says norms must be internal, but their selection is partly external [Pollock] |
8816 | Externalists tend to take a third-person point of view of epistemology [Pollock] |
8815 | Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock] |
2622 | Can one movement have a mental and physical cause? [Ryle] |
1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
1354 | We cannot introspect states of anger or panic [Ryle] |
2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
2620 | Dualism is a category mistake [Ryle] |
2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
13987 | We may think in French, but we don't know or believe in French [Ryle] |
13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |