40 ideas
| 12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
| 1212 | Replacing timbers on Theseus' ship was the classic illustration of the problem of growth and change [Plutarch] |
| 5958 | The sun is always bright; it doesn't become bright when it emerges [Plutarch] |
| 5959 | Some philosophers say the soul is light [Plutarch] |
| 5960 | When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch] |
| 5952 | Rather than being the whole soul, maybe I am its chief part? [Plutarch] |
| 5951 | If atoms have no qualities, they cannot possibly produce a mind [Plutarch] |
| 5963 | Some say emotion is a sort of reason, and others say virtue concerns emotion [Plutarch] |
| 20796 | Action needs an affinity for a presentation, and an impulse toward the affinity [Plutarch] |
| 23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
| 1477 | Being manly and brave is the result of convention, not of human nature [Plutarch] |
| 1478 | Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch] |
| 5948 | The good life involves social participation, loyalty, temperance and honesty [Plutarch] |
| 23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
| 23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
| 23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
| 23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
| 23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
| 23595 | The worst unjustified wars have no aim at all [McMahan] |
| 23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
| 23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
| 23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
| 23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
| 23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
| 23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
| 23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
| 23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
| 23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
| 23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
| 23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
| 23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
| 23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
| 23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
| 23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
| 23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
| 1479 | Animals have not been led into homosexuality, because they value pleasure very little [Plutarch] |
| 5950 | If only atoms exist, how do qualities arise when the atoms come together? [Plutarch] |
| 5974 | People report seeing through rocks, or over the horizon, or impossibly small works [Plutarch] |
| 5957 | Absurd superstitions make people atheist, not disharmony in nature [Plutarch] |
| 5955 | No one will ever find a city that lacks religious practices [Plutarch] |