106 ideas
| 9161 | Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H] |
| 10825 | The notion of truth is to help us make use of the utterances of others [Field,H] |
| 10820 | In the early 1930s many philosophers thought truth was not scientific [Field,H] |
| 13499 | Tarski reduced truth to reference or denotation [Field,H, by Hart,WD] |
| 10818 | Tarski really explained truth in terms of denoting, predicating and satisfied functions [Field,H] |
| 10817 | Tarski just reduced truth to some other undefined semantic notions [Field,H] |
| 9570 | In Field's Platonist view, set theory is false because it asserts existence for non-existent things [Field,H, by Chihara] |
| 10260 | Logical consequence is defined by the impossibility of P and ¬q [Field,H, by Shapiro] |
| 10819 | Tarski gives us the account of truth needed to build a group of true sentences in a model [Field,H] |
| 10827 | Model theory is unusual in restricting the range of the quantifiers [Field,H] |
| 9226 | If mathematical theories conflict, it may just be that they have different subject matter [Field,H] |
| 8958 | In Field's version of science, space-time points replace real numbers [Field,H, by Szabó] |
| 18221 | 'Metric' axioms uses functions, points and numbers; 'synthetic' axioms give facts about space [Field,H] |
| 8757 | The Indispensability Argument is the only serious ground for the existence of mathematical entities [Field,H] |
| 18212 | Nominalists try to only refer to physical objects, or language, or mental constructions [Field,H] |
| 10261 | The application of mathematics only needs its possibility, not its truth [Field,H, by Shapiro] |
| 18218 | Hilbert explains geometry, by non-numerical facts about space [Field,H] |
| 9623 | Field needs a semantical notion of second-order consequence, and that needs sets [Brown,JR on Field,H] |
| 18215 | It seems impossible to explain the idea that the conclusion is contained in the premises [Field,H] |
| 18216 | Abstractions can form useful counterparts to concrete statements [Field,H] |
| 18214 | Mathematics is only empirical as regards which theory is useful [Field,H] |
| 8714 | Fictionalists say 2+2=4 is true in the way that 'Oliver Twist lived in London' is true [Field,H] |
| 18210 | Why regard standard mathematics as truths, rather than as interesting fictions? [Field,H] |
| 18211 | You can reduce ontological commitment by expanding the logic [Field,H] |
| 8959 | Field presumes properties can be eliminated from science [Field,H, by Szabó] |
| 18213 | Abstract objects are only applicable to the world if they are impure, and connect to the physical [Field,H] |
| 12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
| 9160 | Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H] |
| 9164 | We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H] |
| 9165 | Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H] |
| 9162 | Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H] |
| 9166 | People vary in their epistemological standards, and none of them is 'correct' [Field,H] |
| 9163 | If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H] |
| 18222 | Beneath every extrinsic explanation there is an intrinsic explanation [Field,H] |
| 18658 | The 'Kantian' self steps back from commitment to its social situation [Kymlicka] |
| 10826 | 'Valence' and 'gene' had to be reduced to show their compatibility with physicalism [Field,H] |
| 9917 | 'Abstract' is unclear, but numbers, functions and sets are clearly abstract [Field,H] |
| 22244 | 'Partial reference' is when the subject thinks two objects are one object [Field,H, by Recanati] |
| 7615 | Field says reference is a causal physical relation between mental states and objects [Field,H, by Putnam] |
| 18650 | Teleological theories give the good priority over concern for people [Kymlicka] |
| 18664 | Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka] |
| 18624 | Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka] |
| 18626 | One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka] |
| 18627 | A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka] |
| 18625 | To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka] |
| 18638 | The difference principles says we must subsidise the costs of other people's choices [Kymlicka] |
| 23418 | Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka] |
| 18635 | Social contract theories are usually rejected because there never was such a contract [Kymlicka] |
| 23369 | Some liberals thinks checks and balances are enough, without virtuous citizens [Kymlicka] |
| 23370 | Good citizens need civic virtues of loyalty, independence, diligence, respect, etc. [Kymlicka] |
| 23373 | Liberals accept that people need society, but Aristotelians must show that they need political activity [Kymlicka] |
| 23375 | Minimal liberal citizenship needs common civility, as well as mere non-interference [Kymlicka] |
| 23376 | Modern non-discrimination obliges modern citizens to treat each other as equals [Kymlicka] |
| 23377 | The right wing sees citizenship in terms of responsibility to earn a living, rather than rights [Kymlicka] |
| 23414 | Liberals say state intervention in culture restricts people's autonomy [Kymlicka] |
| 18630 | Utilitarianism is no longer a distinctive political position [Kymlicka] |
| 18623 | The quest of the general good is partly undermined by people's past entitlements [Kymlicka] |
| 18628 | We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka] |
| 18629 | Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka] |
| 18637 | Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka] |
| 23371 | Modern democratic theory focuses on talk, not votes, because we need consensus or compromise [Kymlicka] |
| 23390 | In a liberal democracy all subjects of authority have a right to determine the authority [Kymlicka] |
| 18663 | Modern liberalism has added personal privacy to our personal social lives [Kymlicka] |
| 23374 | We have become attached to private life because that has become greatly enriched [Kymlicka] |
| 18632 | Liberalism tends to give priority to basic liberties [Kymlicka] |
| 22818 | Liberals are not too individualistic, because people recognise and value social relations [Kymlicka] |
| 23410 | Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka] |
| 23387 | Liberals must avoid an official culture, as well as an official religion [Kymlicka] |
| 23388 | Liberals need more than freedom; they must build a nation, through a language and institutions [Kymlicka] |
| 23380 | Some individuals can gain citizenship as part of a group, rather than as mere individuals [Kymlicka] |
| 23381 | The status hierarchy is independent of the economic hierarchy [Kymlicka] |
| 23383 | Some multiculturalists defended the rights of cohesive minorities against liberal individualism [Kymlicka] |
| 23384 | 'Culturalist' liberals say that even liberal individuals may need minority rights [Kymlicka] |
| 23385 | Multiculturalism may entail men dominating women in minority groups [Kymlicka] |
| 23386 | Liberals must prefer minority right which are freedoms, not restrictions [Kymlicka] |
| 23389 | Why shouldn't national minorities have their own right to nation-build? [Kymlicka] |
| 23391 | Multiculturalism is liberal if it challenges inequality, conservative if it emphasises common good [Kymlicka] |
| 18656 | Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka] |
| 23409 | Community can focus on class or citizenship or ethnicity or culture [Kymlicka] |
| 18659 | The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka] |
| 18660 | Communitarians say we should pay more attention to our history [Kymlicka] |
| 23419 | Communitarianism struggles with excluded marginalised groups [Kymlicka] |
| 18657 | Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka] |
| 23413 | Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka] |
| 23415 | Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka] |
| 18649 | If everyone owned himself, that would prevent slavery [Kymlicka] |
| 18640 | Libertarians like the free market, but they also think that the free market is just [Kymlicka] |
| 18651 | The most valuable liberties to us need not be the ones with the most freedom [Kymlicka] |
| 18661 | Ancient freedom was free participation in politics, not private independence of life [Kymlicka] |
| 18633 | Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka] |
| 18634 | Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka] |
| 18654 | Marxists say justice is unneeded in the truly good community [Kymlicka] |
| 18652 | The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka] |
| 23379 | Rights are a part of nation-building, to build a common national identity and culture [Kymlicka] |
| 23382 | Rights derived from group membership are opposed to the idea of state citizenship [Kymlicka] |
| 18655 | Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka] |
| 23411 | Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka] |
| 23412 | Justice resolves conflicts, but may also provoke them [Kymlicka] |
| 23378 | The welfare state helps to integrate the working classes into a national culture [Kymlicka] |
| 8404 | Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H] |
| 8401 | Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H] |
| 8400 | Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H] |
| 8402 | The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H] |
| 18223 | In theories of fields, space-time points or regions are causal agents [Field,H] |
| 18220 | Both philosophy and physics now make substantivalism more attractive [Field,H] |
| 18219 | Relational space is problematic if you take the idea of a field seriously [Field,H] |