60 ideas
9123 | Someone standing in a doorway seems to be both in and not-in the room [Priest,G, by Sorensen] |
22664 | I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick] |
22665 | Maybe James was depicting the value of truth, and not its nature [Nozick] |
8720 | A logic is 'relevant' if premise and conclusion are connected, and 'paraconsistent' allows contradictions [Priest,G, by Friend] |
9672 | Free logic is one of the few first-order non-classical logics [Priest,G] |
9697 | X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets [Priest,G] |
9685 | <a,b&62; is a set whose members occur in the order shown [Priest,G] |
9675 | a ∈ X says a is an object in set X; a ∉ X says a is not in X [Priest,G] |
9674 | {x; A(x)} is a set of objects satisfying the condition A(x) [Priest,G] |
9673 | {a1, a2, ...an} indicates that a set comprising just those objects [Priest,G] |
9677 | Φ indicates the empty set, which has no members [Priest,G] |
9676 | {a} is the 'singleton' set of a (not the object a itself) [Priest,G] |
9679 | X⊂Y means set X is a 'proper subset' of set Y [Priest,G] |
9678 | X⊆Y means set X is a 'subset' of set Y [Priest,G] |
9681 | X = Y means the set X equals the set Y [Priest,G] |
9683 | X ∩ Y indicates the 'intersection' of sets X and Y, the objects which are in both sets [Priest,G] |
9682 | X∪Y indicates the 'union' of all the things in sets X and Y [Priest,G] |
9684 | Y - X is the 'relative complement' of X with respect to Y; the things in Y that are not in X [Priest,G] |
9694 | The 'relative complement' is things in the second set not in the first [Priest,G] |
9693 | The 'intersection' of two sets is a set of the things that are in both sets [Priest,G] |
9692 | The 'union' of two sets is a set containing all the things in either of the sets [Priest,G] |
9698 | The 'induction clause' says complex formulas retain the properties of their basic formulas [Priest,G] |
9695 | An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order [Priest,G] |
9696 | A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets [Priest,G] |
9686 | A 'set' is a collection of objects [Priest,G] |
9689 | The 'empty set' or 'null set' has no members [Priest,G] |
9690 | A set is a 'subset' of another set if all of its members are in that set [Priest,G] |
9691 | A 'proper subset' is smaller than the containing set [Priest,G] |
9688 | A 'singleton' is a set with only one member [Priest,G] |
9687 | A 'member' of a set is one of the objects in the set [Priest,G] |
9680 | The empty set Φ is a subset of every set (including itself) [Priest,G] |
13373 | Typically, paradoxes are dealt with by dividing them into two groups, but the division is wrong [Priest,G] |
13368 | The 'least indefinable ordinal' is defined by that very phrase [Priest,G] |
13370 | 'x is a natural number definable in less than 19 words' leads to contradiction [Priest,G] |
13369 | By diagonalization we can define a real number that isn't in the definable set of reals [Priest,G] |
13366 | The least ordinal greater than the set of all ordinals is both one of them and not one of them [Priest,G] |
13367 | The next set up in the hierarchy of sets seems to be both a member and not a member of it [Priest,G] |
13371 | If you know that a sentence is not one of the known sentences, you know its truth [Priest,G] |
13372 | There are Liar Pairs, and Liar Chains, which fit the same pattern as the basic Liar [Priest,G] |
12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
3570 | Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M] |
2748 | A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J] |
22662 | In the instrumental view of rationality it only concerns means, and not ends [Nozick] |
22666 | Is it rational to believe a truth which leads to permanent misery? [Nozick] |
22667 | Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick] |
22663 | Rationality is normally said to concern either giving reasons, or reliability [Nozick] |
18648 | Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka] |
20585 | If an experience machine gives you any experience you want, should you hook up for life? [Nozick] |
18643 | A minimal state should protect, but a state forcing us to do more is unjustified [Nozick] |
18642 | Individual rights are so strong that the state and its officials must be very limited in power [Nozick] |
18644 | States can't enforce mutual aid on citizens, or interfere for their own good [Nozick] |
22661 | My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick] |
18641 | If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka] |
20539 | Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift] |
18645 | Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick] |
20521 | Can I come to own the sea, by mixing my private tomato juice with it? [Nozick] |
18646 | How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick] |
18647 | If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick] |
21737 | Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick] |
21738 | Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick] |