47 ideas
18005 | Philosophy aims to become more disciplined about categories [Ryle] |
7920 | Descriptive metaphysics aims at actual structure, revisionary metaphysics at a better structure [Strawson,P] |
7922 | Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P] |
7921 | Close examination of actual word usage is the only sure way in philosophy [Strawson,P] |
18004 | We can't do philosophy without knowledge of types and categories [Ryle] |
10842 | The fact which is stated by a true sentence is not something in the world [Strawson,P] |
13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
10843 | Facts aren't exactly true statements, but they are what those statements say [Strawson,P] |
13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
10844 | The statement that it is raining perfectly fits the fact that it is raining [Strawson,P] |
10841 | The word 'true' always refers to a possible statement [Strawson,P] |
13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
8358 | There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P] |
6413 | 'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling] |
8354 | Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P] |
10800 | The values of variables can't determine existence, because they are just expressions [Ryle, by Quine] |
13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
16980 | We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P] |
12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
16979 | It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P] |
13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
2622 | Can one movement have a mental and physical cause? [Ryle] |
9282 | I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P] |
9263 | A person is an entity to which we can ascribe predicates of consciousness and corporeality [Strawson,P] |
1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
1354 | We cannot introspect states of anger or panic [Ryle] |
2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
2620 | Dualism is a category mistake [Ryle] |
2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
8356 | The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P] |
10430 | Reference is mainly a social phenomenon [Strawson,P, by Sainsbury] |
10448 | If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P] |
8355 | Expressions don't refer; people use expressions to refer [Strawson,P] |
8357 | If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P] |
9281 | The idea of a predicate matches a range of things to which it can be applied [Strawson,P] |
13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
13987 | We may think in French, but we don't know or believe in French [Ryle] |
13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |