49 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
3750 | "It is true that x" means no more than x [Ramsey] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
13430 | Infinity: there is an infinity of distinguishable individuals [Ramsey] |
13428 | Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey] |
13427 | Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey] |
13334 | Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
6409 | The 'simple theory of types' distinguishes levels among properties [Ramsey, by Grayling] |
13426 | Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey] |
13425 | Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
8495 | The distinction between particulars and universals is a mistake made because of language [Ramsey] |
8493 | We could make universals collections of particulars, or particulars collections of their qualities [Ramsey] |
8494 | Obviously 'Socrates is wise' and 'Socrates has wisdom' express the same fact [Ramsey] |
12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
13766 | 'If' is the same as 'given that', so the degrees of belief should conform to probability theory [Ramsey, by Ramsey] |
10993 | Ramsey's Test: believe the consequent if you believe the antecedent [Ramsey, by Read] |
14279 | Asking 'If p, will q?' when p is uncertain, then first add p hypothetically to your knowledge [Ramsey] |
3212 | Beliefs are maps by which we steer [Ramsey] |
22328 | I just confront the evidence, and let it act on me [Ramsey] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
22325 | A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey] |
19724 | Belief is knowledge if it is true, certain, and obtained by a reliable process [Ramsey] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
6894 | Mental terms can be replaced in a sentence by a variable and an existential quantifier [Ramsey] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19143 | Ramsey gave axioms for an uncertain agent to decide their preferences [Ramsey, by Davidson] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
18818 | Sentence meaning is given by the actions to which it would lead [Ramsey] |
9418 | All knowledge needs systematizing, and the axioms would be the laws of nature [Ramsey] |
9420 | Causal laws result from the simplest axioms of a complete deductive system [Ramsey] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |