15 ideas
12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
12066 | Aristotelian and Kripkean essentialism are very different theories [Witt] |
12067 | An Aristotelian essence is a nonlinguistic correlate of the definition [Witt] |
12082 | If unity is a matter of degree, then essence may also be a matter of degree [Witt] |
12089 | Essences mainly explain the existence of unified substance [Witt] |
12102 | Essential properties of origin are too radically individual for an Aristotelian essence [Witt] |
18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
12085 | Reality is directional [Witt] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |