209 ideas
| 7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
| 17240 | Definitions are the first step in philosophy [Hobbes] |
| 6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
| 12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
| 13567 | Ontology should give insight into or an explanation of the world revealed by science [Ellis] |
| 8014 | Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre] |
| 5486 | Essentialism says metaphysics can't be done by analysing unreliable language [Ellis] |
| 17237 | Definitions of things that are caused must express their manner of generation [Hobbes] |
| 17239 | Definition is resolution of names into successive genera, and finally the difference [Hobbes] |
| 17241 | A defined name should not appear in the definition [Hobbes] |
| 17242 | 'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes] |
| 13604 | Real possibility and necessity has the logic of S5, which links equivalence classes of worlds of the same kind [Ellis] |
| 17245 | A part of a part is a part of a whole [Hobbes] |
| 12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
| 13606 | Humean conceptions of reality drive the adoption of extensional logic [Ellis] |
| 17258 | If we just say one, one, one, one, we don't know where we have got to [Hobbes] |
| 12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
| 16789 | Only supernatural means could annihilate anything once it had being [Hobbes] |
| 17253 | Change is nothing but movement [Hobbes] |
| 12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
| 12670 | A physical event is any change of distribution of energy [Ellis] |
| 7559 | Every part of the universe is body, and non-body is not part of it [Hobbes] |
| 13584 | The extension of a property is a contingent fact, so cannot be the essence of the property [Ellis] |
| 5468 | Properties are 'dispositional', or 'categorical' (the latter as 'block' or 'intrinsic' structures) [Ellis, by PG] |
| 13587 | There is no property of 'fragility', as things are each fragile in a distinctive way [Ellis] |
| 12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
| 13577 | Typical 'categorical' properties are spatio-temporal, such as shape [Ellis] |
| 9436 | The property of 'being an electron' is not of anything, and only electrons could have it [Ellis] |
| 5469 | The passive view of nature says categorical properties are basic, but others say dispositions [Ellis] |
| 12665 | I support categorical properties, although most people only want causal powers [Ellis] |
| 12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
| 12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
| 16670 | Accidents are just modes of thinking about bodies [Hobbes] |
| 13582 | 'Being a methane molecule' is not a property - it is just a predicate [Ellis] |
| 12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
| 16621 | Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes] |
| 5456 | Redness is not a property as it is not mind-independent [Ellis] |
| 18398 | Space, time, and some other basics, are not causal powers [Ellis] |
| 13580 | Causal powers must necessarily act the way they do [Ellis] |
| 13598 | Causal powers are often directional (e.g. centripetal, centrifugal, circulatory) [Ellis] |
| 12676 | Causal powers can't rest on things which lack causal power [Ellis] |
| 16734 | The complete power of an event is just the aggregate of the qualities that produced it [Hobbes] |
| 13568 | Basic powers may not be explained by structure, if at the bottom level there is no structure [Ellis] |
| 13586 | Maybe dispositions can be explained by intrinsic properties or structures [Ellis] |
| 5481 | Properties have powers; they aren't just ways for logicians to classify objects [Ellis] |
| 23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
| 13585 | The most fundamental properties of nature (mass, charge, spin ...) all seem to be dispositions [Ellis] |
| 5458 | Nearly all fundamental properties of physics are dispositional [Ellis] |
| 13596 | A causal power is a disposition to produce forces [Ellis] |
| 13599 | Powers are dispositions of the essences of kinds that involve them in causation [Ellis] |
| 12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
| 13573 | Universals are all types of natural kind [Ellis] |
| 13572 | There are 'substantive' (objects of some kind), 'dynamic' (events of some kind) and 'property' universals [Ellis] |
| 17247 | The only generalities or universals are names or signs [Hobbes] |
| 14960 | Bodies are independent of thought, and coincide with part of space [Hobbes] |
| 17250 | If you separate the two places of one thing, you will also separate the thing [Hobbes] |
| 17249 | If you separated two things in the same place, you would also separate the places [Hobbes] |
| 17248 | If a whole body is moved, its parts must move with it [Hobbes] |
| 12685 | Categorical properties depend only on the structures they represent [Ellis] |
| 16620 | A chair is wood, and its shape is the form; it isn't 'compounded' of the matter and form [Hobbes] |
| 16790 | A body is always the same, whether the parts are together or dispersed [Hobbes] |
| 17244 | To make a whole, parts needn't be put together, but can be united in the mind [Hobbes] |
| 12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
| 5443 | Kripke and others have made essentialism once again respectable [Ellis] |
| 5444 | 'Individual essences' fix a particular individual, and 'kind essences' fix the kind it belongs to [Ellis] |
| 13571 | Scientific essentialism doesn't really need Kripkean individual essences [Ellis] |
| 17233 | Particulars contain universal things [Hobbes] |
| 12679 | A real essence is a kind's distinctive properties [Ellis] |
| 17246 | Some accidental features are permanent, unless the object perishes [Hobbes] |
| 5462 | Essential properties are usually quantitatively determinate [Ellis] |
| 17251 | The feature which picks out or names a thing is usually called its 'essence' [Hobbes] |
| 5448 | 'Real essence' makes it what it is; 'nominal essence' makes us categorise it a certain way [Ellis] |
| 16622 | Essence is just an artificial word from logic, giving a way of thinking about substances [Hobbes] |
| 13578 | The old idea that identity depends on essence and behaviour is rejected by the empiricists [Ellis] |
| 17257 | It is the same river if it has the same source, no matter what flows in it [Hobbes] |
| 12853 | Some individuate the ship by unity of matter, and others by unity of form [Hobbes] |
| 17256 | If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes] |
| 16794 | As an infant, Socrates was not the same body, but he was the same human being [Hobbes] |
| 5477 | One thing can look like something else, without being the something else [Ellis] |
| 17255 | Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes] |
| 13576 | Necessities are distinguished by their grounds, not their different modalities [Ellis] |
| 12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
| 5479 | Scientific essentialists say science should define the limits of the possible [Ellis] |
| 6215 | 'Contingent' means that the cause is unperceived, not that there is no cause [Hobbes] |
| 12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
| 5483 | Essentialists deny possible worlds, and say possibilities are what is compatible with the actual world [Ellis] |
| 13570 | Individual essences necessitate that individual; natural kind essences necessitate kind membership [Ellis] |
| 5447 | Metaphysical necessities are true in virtue of the essences of things [Ellis] |
| 5476 | Essentialists say natural laws are in a new category: necessary a posteriori [Ellis] |
| 5478 | Imagination tests what is possible for all we know, not true possibility [Ellis] |
| 16582 | We can imagine a point swelling and contracting - but not how this could be done [Hobbes] |
| 5482 | Possible worlds realism is only needed to give truth conditions for modals and conditionals [Ellis] |
| 5453 | Essentialists mostly accept the primary/secondary qualities distinction [Ellis] |
| 5466 | Primary qualities are number, figure, size, texture, motion, configuration, impenetrability and (?) mass [Ellis] |
| 16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
| 2356 | Appearance and reality can be separated by mirrors and echoes [Hobbes] |
| 16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
| 7405 | Experience can't prove universal truths [Hobbes] |
| 2357 | Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes] |
| 12669 | Science aims to explain things, not just describe them [Ellis] |
| 13607 | If events are unconnected, then induction cannot be solved [Ellis] |
| 5485 | Emeralds are naturally green, and only an external force could turn them blue [Ellis] |
| 13597 | Good explanations unify [Ellis] |
| 5484 | Essentialists don't infer from some to all, but from essences to necessary behaviour [Ellis] |
| 17238 | Science aims to show causes and generation of things [Hobbes] |
| 13601 | Explanations of particular events are not essentialist, as they don't reveal essential structures [Ellis] |
| 13569 | To give essentialist explanations there have to be natural kinds [Ellis] |
| 17260 | Imagination is just weakened sensation [Hobbes] |
| 13600 | The point of models in theories is not to idealise, but to focus on what is essential [Ellis] |
| 19373 | A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R] |
| 2385 | If a man suddenly develops an intention of doing something, the cause is out of his control, not in his will [Hobbes] |
| 2358 | Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes] |
| 2384 | Those actions that follow immediately the last appetite are voluntary [Hobbes] |
| 6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
| 6214 | Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes] |
| 6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
| 2948 | Sensation is merely internal motion of the sentient being [Hobbes] |
| 23987 | The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie] |
| 17261 | Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes] |
| 17236 | Words are not for communication, but as marks for remembering what we have learned [Hobbes] |
| 5457 | Predicates assert properties, values, denials, relations, conventions, existence and fabrications [Ellis, by PG] |
| 5488 | Regularity theories of causation cannot give an account of human agency [Ellis] |
| 2362 | The will is just the last appetite before action [Hobbes] |
| 7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
| 5489 | Humans have variable dispositions, and also power to change their dispositions [Ellis] |
| 2363 | Reason is usually general, but deliberation is of particulars [Hobbes] |
| 7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
| 5490 | Essentialism fits in with Darwinism, but not with extreme politics of left or right [Ellis] |
| 2360 | 'Good' is just what we desire, and 'Evil' what we hate [Hobbes] |
| 7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
| 2368 | Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes] |
| 6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
| 2359 | Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes] |
| 2370 | All voluntary acts aim at some good for the doer [Hobbes] |
| 7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
| 6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
| 8015 | Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes] |
| 2371 | A contract is a mutual transfer of rights [Hobbes] |
| 2372 | The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes] |
| 5337 | For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan] |
| 2374 | In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes] |
| 8016 | Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes] |
| 2375 | Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes] |
| 2377 | No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes] |
| 2379 | If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes] |
| 2373 | The first performer in a contract is handing himself over to an enemy [Hobbes] |
| 2382 | Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes] |
| 2383 | Virtues are a means to peaceful, sociable and comfortable living [Hobbes] |
| 2376 | Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes] |
| 2367 | In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes] |
| 19764 | Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau] |
| 20566 | Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala] |
| 2366 | There is not enough difference between people for one to claim more benefit than another [Hobbes] |
| 20485 | Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J] |
| 2369 | If we seek peace and defend ourselves, we must compromise on our rights [Hobbes] |
| 20484 | We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J] |
| 7573 | The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley] |
| 2380 | Punishment should only be for reform or deterrence [Hobbes] |
| 23609 | I act justly if I follow my Prince in an apparently unjust war, and refusing to fight would be injustice [Hobbes] |
| 2361 | If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes] |
| 6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |
| 16600 | Prime matter is body considered with mere size and extension, and potential [Hobbes] |
| 5472 | Natural kinds are of objects/substances, or events/processes, or intrinsic natures [Ellis] |
| 6613 | The natural kinds are objects, processes and properties/relations [Ellis] |
| 12681 | There are natural kinds of processes [Ellis] |
| 13583 | There might be uninstantiated natural kinds, such as transuranic elements which have never occurred [Ellis] |
| 13574 | Natural kinds are distinguished by resting on essences [Ellis] |
| 5471 | Essentialism says natural kinds are fundamental to nature, and determine the laws [Ellis] |
| 12680 | Natural kind structures go right down to the bottom level [Ellis] |
| 5446 | For essentialists two members of a natural kind must be identical [Ellis] |
| 5480 | The whole of our world is a natural kind, so all worlds like it necessarily have the same laws [Ellis] |
| 13575 | If there are borderline cases between natural kinds, that makes them superficial [Ellis] |
| 17252 | Acting on a body is either creating or destroying a property in it [Hobbes] |
| 17254 | An effect needs a sufficient and necessary cause [Hobbes] |
| 2364 | Causation is only observation of similar events following each other, with nothing visible in between [Hobbes] |
| 17235 | A cause is the complete sum of the features which necessitate the effect [Hobbes] |
| 5445 | Essentialists regard inanimate objects as genuine causal agents [Ellis] |
| 5463 | Essentialists believe causation is necessary, resulting from dispositions and circumstances [Ellis] |
| 5491 | A general theory of causation is only possible in an area if natural kinds are involved [Ellis] |
| 5442 | For 'passivists' behaviour is imposed on things from outside [Ellis] |
| 5473 | The laws of nature imitate the hierarchy of natural kinds [Ellis] |
| 5474 | Laws of nature tend to describe ideal things, or ideal circumstances [Ellis] |
| 5475 | We must explain the necessity, idealisation, ontology and structure of natural laws [Ellis] |
| 13595 | Laws don't exist in the world; they are true of the world [Ellis] |
| 6616 | Least action is not a causal law, but a 'global law', describing a global essence [Ellis] |
| 12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
| 5460 | Causal relations cannot be reduced to regularities, as they could occur just once [Ellis] |
| 13566 | A proton must have its causal role, because without it it wouldn't be a proton [Ellis] |
| 13579 | What is most distinctive of scientific essentialism is regarding processes as natural kinds [Ellis] |
| 13581 | Scientific essentialism is more concerned with explanation than with identity (Locke, not Kripke) [Ellis] |
| 13594 | The ontological fundamentals are dispositions, and also categorical (spatio-temporal and structural) properties [Ellis] |
| 5459 | Essentialists say dispositions are basic, rather than supervenient on matter and natural laws [Ellis] |
| 5461 | The essence of uranium is its atomic number and its electron shell [Ellis] |
| 6615 | A species requires a genus, and its essence includes the essence of the genus [Ellis] |
| 13603 | A primary aim of science is to show the limits of the possible [Ellis] |
| 5464 | For essentialists, laws of nature are metaphysically necessary, being based on essences of natural kinds [Ellis] |
| 6614 | A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis] |
| 5487 | Essentialism requires a clear separation of semantics, epistemology and ontology [Ellis] |
| 6612 | Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis] |
| 17234 | Motion is losing one place and acquiring another [Hobbes] |
| 17259 | 'Force' is the quantity of movement imposed on something [Hobbes] |
| 12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
| 12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
| 12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
| 17243 | Past times can't exist anywhere, apart from in our memories [Hobbes] |
| 12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
| 7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |
| 2365 | Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes] |
| 2378 | Belief in an afterlife is based on poorly founded gossip [Hobbes] |