Combining Philosophers

All the ideas for Rescher,N/Oppenheim,P, Amie L. Thomasson and Roy Sorensen

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42 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
The paradox of analysis says that any conceptual analysis must be either trivial or false [Sorensen]
2. Reason / B. Laws of Thought / 1. Laws of Thought
Two long understandable sentences can have an unintelligible conjunction [Sorensen]
3. Truth / B. Truthmakers / 6. Making Negative Truths
If nothing exists, no truthmakers could make 'Nothing exists' true [Sorensen]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Which toothbrush is the truthmaker for 'buy one, get one free'? [Sorensen]
Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson]
5. Theory of Logic / B. Logical Consequence / 6. Entailment
Analytical entailments arise from combinations of meanings and inference rules [Thomasson]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
No attempt to deny bivalence has ever been accepted [Sorensen]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
We now see that generalizations use variables rather than abstract entities [Sorensen]
5. Theory of Logic / L. Paradox / 3. Antinomies
Denying problems, or being romantically defeated by them, won't make them go away [Sorensen]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
Banning self-reference would outlaw 'This very sentence is in English' [Sorensen]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Vague words have hidden boundaries [Sorensen]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson]
9. Objects / A. Existence of Objects / 1. Physical Objects
Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson]
The simple existence conditions for objects are established by our practices, and are met [Thomasson]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber]
Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson]
Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson]
To individuate people we need conventions, but conventions are made up by people [Thomasson]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson]
Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
An offer of 'free coffee or juice' could slowly shift from exclusive 'or' to inclusive 'or' [Sorensen]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Identity claims between objects are only well-formed if the categories are specified [Thomasson]
Identical entities must be of the same category, and meet the criteria for the category [Thomasson]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen]
Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
The colour bands of the spectrum arise from our biology; they do not exist in the physics [Sorensen]
12. Knowledge Sources / B. Perception / 5. Interpretation
We are unable to perceive a nose (on the back of a mask) as concave [Sorensen]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Bayesians build near-certainty from lots of reasonably probable beliefs [Sorensen]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Illusions are not a reason for skepticism, but a source of interesting scientific information [Sorensen]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
The negation of a meaningful sentence must itself be meaningful [Sorensen]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
How can causal theories of reference handle nonexistence claims? [Thomasson]
Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson]
19. Language / D. Propositions / 4. Mental Propositions
Propositions are what settle problems of ambiguity in sentences [Sorensen]
19. Language / E. Analyticity / 1. Analytic Propositions
Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson]
25. Social Practice / A. Freedoms / 4. Free market
I can buy any litre of water, but not every litre of water [Sorensen]
28. God / A. Divine Nature / 4. Divine Contradictions
God cannot experience unwanted pain, so God cannot understand human beings [Sorensen]