19 ideas
20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
13451 | The two best understood conceptions of set are the Iterative and the Limitation of Size [Rayo/Uzquiano] |
13452 | Some set theories give up Separation in exchange for a universal set [Rayo/Uzquiano] |
13449 | We could have unrestricted quantification without having an all-inclusive domain [Rayo/Uzquiano] |
13450 | Absolute generality is impossible, if there are indefinitely extensible concepts like sets and ordinals [Rayo/Uzquiano] |
13453 | Perhaps second-order quantifications cover concepts of objects, rather than plain objects [Rayo/Uzquiano] |
14759 | A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad] |
14963 | Surely the past phases of a thing are not parts of the thing? [Broad] |
11842 | If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad] |
20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
13448 | The domain of an assertion is restricted by context, either semantically or pragmatically [Rayo/Uzquiano] |
20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
8160 | The present and past exist, but the future does not [Broad, by Dummett] |
14609 | We could say present and past exist, but not future, so that each event adds to the total history [Broad] |
22933 | We imagine the present as a spotlight, moving across events from past to future [Broad] |
20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |