38 ideas
| 18005 | Philosophy aims to become more disciplined about categories [Ryle] |
| 18004 | We can't do philosophy without knowledge of types and categories [Ryle] |
| 13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
| 13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
| 13451 | The two best understood conceptions of set are the Iterative and the Limitation of Size [Rayo/Uzquiano] |
| 13452 | Some set theories give up Separation in exchange for a universal set [Rayo/Uzquiano] |
| 13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
| 13449 | We could have unrestricted quantification without having an all-inclusive domain [Rayo/Uzquiano] |
| 13450 | Absolute generality is impossible, if there are indefinitely extensible concepts like sets and ordinals [Rayo/Uzquiano] |
| 10800 | The values of variables can't determine existence, because they are just expressions [Ryle, by Quine] |
| 13453 | Perhaps second-order quantifications cover concepts of objects, rather than plain objects [Rayo/Uzquiano] |
| 13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
| 14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
| 14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
| 13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
| 2622 | Can one movement have a mental and physical cause? [Ryle] |
| 1354 | We cannot introspect states of anger or panic [Ryle] |
| 1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
| 2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
| 2620 | Dualism is a category mistake [Ryle] |
| 2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
| 3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
| 2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
| 13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
| 13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
| 13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
| 13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
| 13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
| 13987 | We may think in French, but we don't know or believe in French [Ryle] |
| 13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
| 13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |
| 13448 | The domain of an assertion is restricted by context, either semantically or pragmatically [Rayo/Uzquiano] |
| 2854 | Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B] |
| 2856 | Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B] |
| 20883 | Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B] |
| 20884 | Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B] |
| 20885 | Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B] |
| 20882 | Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B] |