36 ideas
7823 | Lucretius was rediscovered in 1417 [Grayling] |
19125 | If we define truth, we can eliminate it [Halbach/Leigh] |
19128 | If a language cannot name all objects, then satisfaction must be used, instead of unary truth [Halbach/Leigh] |
19120 | Semantic theories need a powerful metalanguage, typically including set theory [Halbach/Leigh] |
19127 | The T-sentences are deductively weak, and also not deductively conservative [Halbach/Leigh] |
19124 | A natural theory of truth plays the role of reflection principles, establishing arithmetic's soundness [Halbach/Leigh] |
19126 | If deflationary truth is not explanatory, truth axioms should be 'conservative', proving nothing new [Halbach/Leigh] |
19129 | The FS axioms use classical logical, but are not fully consistent [Halbach/Leigh] |
19130 | KF is formulated in classical logic, but describes non-classical truth, which allows truth-value gluts [Halbach/Leigh] |
13451 | The two best understood conceptions of set are the Iterative and the Limitation of Size [Rayo/Uzquiano] |
13452 | Some set theories give up Separation in exchange for a universal set [Rayo/Uzquiano] |
13449 | We could have unrestricted quantification without having an all-inclusive domain [Rayo/Uzquiano] |
13450 | Absolute generality is impossible, if there are indefinitely extensible concepts like sets and ordinals [Rayo/Uzquiano] |
13453 | Perhaps second-order quantifications cover concepts of objects, rather than plain objects [Rayo/Uzquiano] |
6408 | Russell needed three extra axioms to reduce maths to logic: infinity, choice and reducibility [Grayling] |
19121 | We can reduce properties to true formulas [Halbach/Leigh] |
19122 | Nominalists can reduce theories of properties or sets to harmless axiomatic truth theories [Halbach/Leigh] |
6414 | Two propositions might seem self-evident, but contradict one another [Grayling] |
7091 | The argument from analogy is not a strong inference, since the other being might be an actor or a robot [Grayling] |
13448 | The domain of an assertion is restricted by context, either semantically or pragmatically [Rayo/Uzquiano] |
7293 | It is legitimate to do harm if it is the unintended side-effect of an effort to achieve a good [Grayling] |
7809 | In an honour code shame is the supreme punishment, and revenge is a duty [Grayling] |
23262 | Experience, sympathy and history are sensible grounds for laying claim to rights [Grayling] |
23263 | Politics is driven by power cliques [Grayling] |
23255 | It is essential for democracy that voting is free and well informed [Grayling] |
23254 | Democracies should require a supermajority for major questions [Grayling] |
23260 | A cap on time of service would restrict party control and career ambitions [Grayling] |
23253 | Majority decisions are only acceptable if the minority interests are not vital [Grayling] |
23256 | Liberty and equality cannot be reconciled [Grayling] |
23258 | The very concept of democracy entails a need for justice [Grayling] |
23259 | There should be separate legislative, executive and judicial institutions [Grayling] |
7292 | War must also have a good chance of success, and be waged with moderation [Grayling] |
7824 | If suicide is lawful, but assisting suicide is unlawful, powerless people are denied their rights [Grayling] |
7819 | Religion gives answers, comforts, creates social order, and panders to superstition [Grayling] |
7817 | To make an afterlife appealing, this life has to be denigrated [Grayling] |
7818 | In Greek mythology only heroes can go to heaven [Grayling] |