Combining Philosophers

All the ideas for Pyrrho, William Lyons and Jeremy Bentham

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35 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Belief is the most important propositional attitude [Lyons]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Consciousness no longer seems essential to intentionality [Lyons]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Perceptions could give us information without symbolic representation [Lyons]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Propositional attitudes require representation [Lyons]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology works badly for alien cultures [Lyons]
18. Thought / C. Content / 1. Content
All thinking has content [Lyons]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Prejudice apart, push-pin has equal value with music and poetry [Bentham]
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
The value of pleasures and pains is their force [Bentham]
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / C. Rights / 1. Basis of Rights
Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
26. Natural Theory / C. Causation / 7. Eliminating causation
There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]