26 ideas
21355 | The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi] |
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
9327 | Organisms understand their worlds better if they understand themselves [Gulick] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
9325 | In contrast with knowledge, the notion of understanding emphasizes practical engagement [Gulick] |
9326 | Knowing-that is a much richer kind of knowing-how [Gulick] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
9319 | Is consciousness a type of self-awareness, or is being self-aware a way of being conscious? [Gulick] |
9320 | Higher-order theories divide over whether the higher level involves thought or perception [Gulick] |
9321 | Higher-order models reduce the problem of consciousness to intentionality [Gulick] |
9322 | Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
9324 | From the teleopragmatic perspective, life is largely an informational process [Gulick] |