41 ideas
| 8093 | Seek wisdom rather than truth; it is easier [Joubert] |
| 1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
| 8095 | We must think with our entire body and soul [Joubert] |
| 2516 | Most of philosophy begins where science leaves off [Katz] |
| 2510 | Traditionally philosophy is an a priori enquiry into general truths about reality [Katz] |
| 8107 | The love of certainty holds us back in metaphysics [Joubert] |
| 1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
| 8099 | The truths of reason instruct, but they do not illuminate [Joubert] |
| 8098 | Truth consists of having the same idea about something that God has [Joubert] |
| 2521 | 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz] |
| 2513 | We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz] |
| 2522 | Experience cannot teach us why maths and logic are necessary [Katz] |
| 6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
| 8101 | To know is to see inside oneself [Joubert] |
| 6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
| 6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
| 1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
| 1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
| 1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
| 1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
| 1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
| 1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
| 1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
| 1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
| 1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
| 1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
| 8094 | The imagination has made more discoveries than the eye [Joubert] |
| 8103 | A thought is as real as a cannon ball [Joubert] |
| 8100 | Where does the bird's idea of a nest come from? [Joubert] |
| 2517 | Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz] |
| 2519 | It is generally accepted that sense is defined as the determiner of reference [Katz] |
| 2520 | Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz] |
| 2518 | Sentences are abstract types (like musical scores), not individual tokens [Katz] |
| 8096 | He gives his body up to pleasure, but not his soul [Joubert] |
| 8104 | What will you think of pleasures when you no longer enjoy them? [Joubert] |
| 8097 | Virtue is hard if we are scorned; we need support [Joubert] |
| 8106 | In raising a child we must think of his old age [Joubert] |
| 3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
| 3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
| 8105 | We can't exactly conceive virtue without the idea of God [Joubert] |
| 8102 | We cannot speak against Christianity without anger, or speak for it without love [Joubert] |