45 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
6841 | Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley] |
7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
8820 | Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock] |
8819 | We need the concept of truth for defeasible reasoning [Pollock] |
7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
7987 | Nothing is true, but everything is exact [Baudrillard] |
8822 | Statements about necessities need not be necessarily true [Pollock] |
8818 | Defeasible reasoning requires us to be able to think about our thoughts [Pollock] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
8811 | What we want to know is - when is it all right to believe something? [Pollock] |
8817 | Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock] |
8814 | Epistemic norms are internalised procedural rules for reasoning [Pollock] |
8823 | Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock] |
8813 | If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock] |
8812 | Norm Externalism says norms must be internal, but their selection is partly external [Pollock] |
8816 | Externalists tend to take a third-person point of view of epistemology [Pollock] |
8815 | Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
7976 | People like democracy because it means they can avoid power [Baudrillard] |
7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
7979 | The arrival of the news media brought history to an end [Baudrillard] |
7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |