41 ideas
| 1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
| 14611 | Metaphysics should avoid talk of past, present or future [Smart] |
| 17070 | Coherence is consilience, simplicity, analogy, and fitting into a web of belief [Smart] |
| 17072 | We need comprehensiveness, as well as self-coherence [Smart] |
| 1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
| 6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
| 17073 | I simply reject evidence, if it is totally contrary to my web of belief [Smart] |
| 6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
| 6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
| 1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
| 1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
| 1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
| 1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
| 1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
| 1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
| 1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
| 1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
| 1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
| 1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
| 17077 | The height of a flagpole could be fixed by its angle of shadow, but that would be very unusual [Smart] |
| 17078 | Universe expansion explains the red shift, but not vice versa [Smart] |
| 17074 | Explanations are bad by fitting badly with a web of beliefs, or fitting well into a bad web [Smart] |
| 17076 | Deducing from laws is one possible way to achieve a coherent explanation [Smart] |
| 17061 | Explanation of a fact is fitting it into a system of beliefs [Smart] |
| 17071 | An explanation is better if it also explains phenomena from a different field [Smart] |
| 17062 | If scientific explanation is causal, that rules out mathematical explanation [Smart] |
| 17075 | Scientific explanation tends to reduce things to the unfamiliar (not the familiar) [Smart] |
| 2534 | Mindless bodies are zombies, bodiless minds are ghosts [Sturgeon] |
| 2537 | Types are properties, and tokens are events. Are they split between mental and physical, or not? [Sturgeon] |
| 2532 | Intentionality isn't reducible, because of its experiential aspect [Sturgeon] |
| 2533 | Rule-following can't be reduced to the physical [Sturgeon] |
| 2535 | The main argument for physicalism is its simple account of causation [Sturgeon] |
| 2536 | Do facts cause thoughts, or embody them, or what? [Sturgeon] |
| 22405 | Negative utilitarianism implies that the world should be destroyed, to avoid future misery [Smart] |
| 22404 | Any group interested in ethics must surely have a sentiment of generalised benevolence [Smart] |
| 3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
| 3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
| 14613 | Special relativity won't determine a preferred frame, but we can pick one externally [Smart] |
| 17063 | Unlike Newton, Einstein's general theory explains the perihelion of Mercury [Smart] |
| 14615 | If time flows, then 'how fast does it flow?' is a tricky question [Smart] |
| 14614 | The past, present, future and tenses of A-theory are too weird, and should be analysed indexically [Smart] |