74 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
3348 | If phenomenology is deprived of the synthetic a priori, it is reduced to literature [Benardete,JA on Husserl] |
15570 | Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt] |
7614 | Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam] |
6893 | Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner] |
22216 | Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet] |
21217 | Phenomenology needs absolute reflection, without presuppositions [Husserl] |
22218 | There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet] |
22217 | Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet] |
22219 | Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet] |
22204 | Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl] |
22207 | Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl] |
22208 | 'Bracketing' means no judgements at all about spatio-temporal existence [Husserl] |
22210 | After everything is bracketed, consciousness still has a unique being of its own [Husserl] |
22215 | Phenomenology describes consciousness, in the light of pure experiences [Husserl] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
22201 | The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl] |
21222 | Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol] |
21223 | Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol] |
9837 | 0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett] |
9576 | Multiplicity in general is just one and one and one, etc. [Husserl] |
17444 | Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck] |
21224 | Pure mathematics is the relations between all possible objects, and is thus formal ontology [Husserl, by Velarde-Mayol] |
22209 | Our goal is to reveal a new hidden region of Being [Husserl] |
22211 | As a thing and its perception are separated, two modes of Being emerge [Husserl] |
21226 | Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol] |
22202 | The World is all experiencable objects [Husserl] |
22213 | Absolute reality is an absurdity [Husserl] |
21218 | The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl] |
19263 | Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya] |
21220 | The physical given, unlike the mental given, could be non-existing [Husserl] |
21216 | Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol] |
22205 | Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl] |
21221 | Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl] |
22220 | The phenomena of memory are given in the present, but as being past [Husserl, by Bernet] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
22206 | Natural science has become great by just ignoring ancient scepticism [Husserl] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
22221 | We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet] |
21228 | Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol] |
22212 | Pure consciousness is a sealed off system of actual Being [Husserl] |
9575 | Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege] |
21225 | The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol] |
22214 | We never meet the Ego, as part of experience, or as left over from experience [Husserl] |
21214 | We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol] |
9819 | Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl] |
9851 | Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl] |
22203 | Only facts follow from facts [Husserl] |
23529 | Conduct is not isolated from its effect on the moral code [Hart,HLA] |
23530 | The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA] |
23522 | In an organised society all actions have some effect on other people [Hart,HLA] |
23528 | The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA] |
21004 | Hart (against Bentham) says human rights are what motivate legal rights [Hart,HLA, by Sen] |
23523 | The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA] |
23524 | Some private moral issues are no concern of the law [Hart,HLA] |
23521 | Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA] |
23525 | Is the enforcement of morality morally justifiable? [Hart,HLA] |
23526 | Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA] |
20932 | Positive law needs secondary 'rules of recognition' for their correct application [Hart,HLA, by Zimmermann,J] |
20931 | Hart replaced positivism with the democratic requirement of the people's acceptance [Hart,HLA, by Zimmermann,J] |
23527 | Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |