Combining Philosophers

All the ideas for Pyrrho, H.H. Price and Nancy Cartwright

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48 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
7. Existence / E. Categories / 4. Category Realism
Causality indicates which properties are real [Cartwright,N]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Some dispositional properties (such as mental ones) may have no categorical base [Price,HH]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
14. Science / B. Scientific Theories / 1. Scientific Theory
Theories can never represent accurately, because their components are abstract [Cartwright,N, by Portides]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Two main types of explanation are by causes, or by citing a theoretical framework [Cartwright,N]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
An explanation is a model that fits a theory and predicts the phenomenological laws [Cartwright,N]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Laws get the facts wrong, and explanation rests on improvements and qualifications of laws [Cartwright,N]
Laws apply to separate domains, but real explanations apply to intersecting domains [Cartwright,N]
The covering law view assumes that each phenomenon has a 'right' explanation [Cartwright,N]
Covering-law explanation lets us explain storms by falling barometers [Cartwright,N]
I disagree with the covering-law view that there is a law to cover every single case [Cartwright,N]
You can't explain one quail's behaviour by just saying that all quails do it [Cartwright,N]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
In science, best explanations have regularly turned out to be false [Cartwright,N]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Before we can abstract from an instance of violet, we must first recognise it [Price,HH]
There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH]
If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH]
There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH]
Intelligent behaviour, even in animals, has something abstract about it [Price,HH]
18. Thought / A. Modes of Thought / 1. Thought
Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We reach concepts by clarification, or by definition, or by habitual experience [Price,HH]
18. Thought / E. Abstraction / 1. Abstract Thought
Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH]
If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Our understanding of 'dog' or 'house' arises from a repeated experience of concomitances [Price,HH]
The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH]
A 'felt familiarity' with universals is more primitive than abstraction [Price,HH]
26. Natural Theory / C. Causation / 7. Eliminating causation
There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
A cause won't increase the effect frequency if other causes keep interfering [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
There are fundamental explanatory laws (false!), and phenomenological laws (regularities) [Cartwright,N, by Bird]
Laws of appearances are 'phenomenological'; laws of reality are 'theoretical' [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Good organisation may not be true, and the truth may not organise very much [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
There are few laws for when one theory meets another [Cartwright,N]
To get from facts to equations, we need a prepared descriptions suited to mathematics [Cartwright,N]
Simple laws have quite different outcomes when they act in combinations [Cartwright,N]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]