49 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
14018 | Is Sufficient Reason self-refuting (no reason to accept it!), or is it a legitimate explanatory tool? [Bourne] |
14008 | The redundancy theory conflates metalinguistic bivalence with object-language excluded middle [Bourne] |
14009 | It is a necessary condition for the existence of relations that both of the relata exist [Bourne] |
14010 | All relations between spatio-temporal objects are either spatio-temporal, or causal [Bourne] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
8151 | Let your teacher be a god to you [Anon (Upan)] |
8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
14016 | The idea of simultaneity in Special Relativity is full of verificationist assumptions [Bourne] |
14019 | Relativity denies simultaneity, so it needs past, present and future (unlike Presentism) [Bourne] |
14013 | Special Relativity allows an absolute past, future, elsewhere and simultaneity [Bourne] |
14015 | No-Futurists believe in past and present, but not future, and say the world grows as facts increase [Bourne] |
14007 | How can presentists talk of 'earlier than', and distinguish past from future? [Bourne] |
14011 | Presentism seems to deny causation, because the cause and the effect can never coexist [Bourne] |
14017 | Since presentists treat the presentness of events as basic, simultaneity should be define by that means [Bourne] |
14003 | Time is tensed or tenseless; the latter says all times and objects are real, and there is no passage of time [Bourne] |
14005 | B-series objects relate to each other; A-series objects relate to the present [Bourne] |
14006 | Time flows, past is fixed, future is open, future is feared but not past, we remember past, we plan future [Bourne] |
8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |