46 ideas
7823 | Lucretius was rediscovered in 1417 [Grayling] |
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
7306 | If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A] |
6408 | Russell needed three extra axioms to reduce maths to logic: infinity, choice and reducibility [Grayling] |
6414 | Two propositions might seem self-evident, but contradict one another [Grayling] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
7322 | Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
7091 | The argument from analogy is not a strong inference, since the other being might be an actor or a robot [Grayling] |
7325 | Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A] |
7324 | Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A] |
7323 | If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A] |
7315 | 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A] |
7328 | The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A] |
7329 | Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A] |
7293 | It is legitimate to do harm if it is the unintended side-effect of an effort to achieve a good [Grayling] |
7333 | The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A] |
7809 | In an honour code shame is the supreme punishment, and revenge is a duty [Grayling] |
23262 | Experience, sympathy and history are sensible grounds for laying claim to rights [Grayling] |
23263 | Politics is driven by power cliques [Grayling] |
23255 | It is essential for democracy that voting is free and well informed [Grayling] |
23254 | Democracies should require a supermajority for major questions [Grayling] |
23260 | A cap on time of service would restrict party control and career ambitions [Grayling] |
23253 | Majority decisions are only acceptable if the minority interests are not vital [Grayling] |
23256 | Liberty and equality cannot be reconciled [Grayling] |
23258 | The very concept of democracy entails a need for justice [Grayling] |
23259 | There should be separate legislative, executive and judicial institutions [Grayling] |
7292 | War must also have a good chance of success, and be waged with moderation [Grayling] |
7824 | If suicide is lawful, but assisting suicide is unlawful, powerless people are denied their rights [Grayling] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
7819 | Religion gives answers, comforts, creates social order, and panders to superstition [Grayling] |
7817 | To make an afterlife appealing, this life has to be denigrated [Grayling] |
7818 | In Greek mythology only heroes can go to heaven [Grayling] |