Combining Philosophers

All the ideas for Protagoras, William S. Jevons and Paul Horwich

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41 ideas

2. Reason / D. Definition / 13. Against Definition
How do we determine which of the sentences containing a term comprise its definition? [Horwich]
3. Truth / A. Truth Problems / 1. Truth
The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The common-sense theory of correspondence has never been worked out satisfactorily [Horwich]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich]
No deflationary conception of truth does justice to the fact that we aim for truth [Horwich]
Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson]
The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical form is the aspects of meaning that determine logical entailments [Horwich]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
No perceptible object is truly straight or curved [Protagoras]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
I hold that algebra and number are developments of logic [Jevons]
10. Modality / B. Possibility / 9. Counterfactuals
Problems with Goodman's view of counterfactuals led to a radical approach from Stalnaker and Lewis [Horwich]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Everything that exists consists in being perceived [Protagoras]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Man is the measure of all things - of things that are, and of things that are not [Protagoras]
There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras]
If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
God is "the measure of all things", more than any man [Plato on Protagoras]
Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras]
Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras]
14. Science / C. Induction / 6. Bayes's Theorem
Bayes' theorem explains why very surprising predictions have a higher value as evidence [Horwich]
Probability of H, given evidence E, is prob(H) x prob(E given H) / prob(E) [Horwich]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich]
19. Language / D. Propositions / 1. Propositions
There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Right translation is a mapping of languages which preserves basic patterns of usage [Horwich]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD]
23. Ethics / B. Contract Ethics / 1. Contractarianism
For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Successful education must go deep into the soul [Protagoras]
25. Social Practice / E. Policies / 5. Education / b. Education principles
He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Analyse counterfactuals using causation, not the other way around [Horwich]
28. God / C. Attitudes to God / 5. Atheism
He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras]