41 ideas
| 21021 | Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum] |
| 1553 | No perceptible object is truly straight or curved [Protagoras] |
| 1549 | Everything that exists consists in being perceived [Protagoras] |
| 1545 | Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius] |
| 1547 | Man is the measure of all things - of things that are, and of things that are not [Protagoras] |
| 3305 | There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras] |
| 3317 | You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras] |
| 3313 | If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras] |
| 247 | God is "the measure of all things", more than any man [Plato on Protagoras] |
| 606 | Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras] |
| 612 | Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras] |
| 13165 | Geometrical proofs do not show causes, as when we prove a triangle contains two right angles [Proclus] |
| 9569 | The origin of geometry started in sensation, then moved to calculation, and then to reason [Proclus] |
| 21007 | Storytelling is never neutral; some features of the world must be emphasised [Nussbaum] |
| 22688 | The Aristotelian idea that choices can be perceived needs literary texts to expound it [Nussbaum] |
| 6016 | Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD] |
| 21836 | Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan] |
| 1580 | For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik] |
| 21025 | Particularism gives no guidance for the future [Nussbaum] |
| 205 | Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras] |
| 21026 | Compassion is unreliable, because it favours people close to us [Nussbaum] |
| 21019 | Social contracts assume equal powers among the participants [Nussbaum] |
| 21011 | We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum] |
| 21008 | Liberalism does not need a comprehensive account of value [Nussbaum] |
| 21125 | Liberals must respect family freedom - but families are the great oppressors of women [Nussbaum] |
| 21012 | Women are often treated like children, and not respected for their choices [Nussbaum] |
| 21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum] |
| 21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum] |
| 21016 | Political and civil rights are not separate from economic and social rights [Nussbaum] |
| 21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG] |
| 21010 | Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum] |
| 21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum] |
| 21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum] |
| 1659 | Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos] |
| 21020 | Any establishment belief system is incompatible with full respect for all citizens [Nussbaum] |
| 532 | Successful education must go deep into the soul [Protagoras] |
| 1552 | He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily] |
| 21023 | We should respect animals in the way that we respect the animal nature in humans [Nussbaum] |
| 21024 | It may be no harm to kill an animal which cannot plan for its future [Nussbaum] |
| 21022 | The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum] |
| 1551 | He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras] |