Combining Philosophers

All the ideas for Protagoras, Jos A. Benardete and Joseph Almog

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55 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics focuses on Platonism, essentialism, materialism and anti-realism [Benardete,JA]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
There are the 'is' of predication (a function), the 'is' of identity (equals), and the 'is' of existence (quantifier) [Benardete,JA]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytical philosophy analyses separate concepts successfully, but lacks a synoptic vision of the results [Benardete,JA]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Presumably the statements of science are true, but should they be taken literally or not? [Benardete,JA]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory attempts to reduce the 'is' of predication to mathematics [Benardete,JA]
The set of Greeks is included in the set of men, but isn't a member of it [Benardete,JA]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
The standard Z-F Intuition version of set theory has about ten agreed axioms [Benardete,JA, by PG]
5. Theory of Logic / K. Features of Logics / 6. Compactness
If a concept is not compact, it will not be presentable to finite minds [Almog]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
No perceptible object is truly straight or curved [Protagoras]
Greeks saw the science of proportion as the link between geometry and arithmetic [Benardete,JA]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Negatives, rationals, irrationals and imaginaries are all postulated to solve baffling equations [Benardete,JA]
Natural numbers are seen in terms of either their ordinality (Peano), or cardinality (set theory) [Benardete,JA]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
The number series is primitive, not the result of some set theoretic axioms [Almog]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
If slowness is a property of walking rather than the walker, we must allow that events exist [Benardete,JA]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Early pre-Socratics had a mass-noun ontology, which was replaced by count-nouns [Benardete,JA]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
If there is no causal interaction with transcendent Platonic objects, how can you learn about them? [Benardete,JA]
9. Objects / C. Structure of Objects / 5. Composition of an Object
Why should packed-together particles be a thing (Mt Everest), but not scattered ones? [Benardete,JA]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog]
Fregean meanings are analogous to conceptual essence, defining a kind [Almog]
Essential definition aims at existence conditions and structural truths [Almog]
Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Could a horse lose the essential property of being a horse, and yet continue to exist? [Benardete,JA]
9. Objects / D. Essence of Objects / 10. Essence as Species
Alien 'tigers' can't be tigers if they are not related to our tigers [Almog]
9. Objects / D. Essence of Objects / 13. Nominal Essence
Kripke and Putnam offer an intermediary between real and nominal essences [Almog]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Individual essences are just cobbled together classificatory predicates [Almog]
9. Objects / E. Objects over Time / 2. Objects that Change
If a soldier continues to exist after serving as a soldier, does the wind cease to exist after it ceases to blow? [Benardete,JA]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
One can step into the same river twice, but not into the same water [Benardete,JA]
9. Objects / F. Identity among Objects / 5. Self-Identity
Maybe self-identity isn't existence, if Pegasus can be self-identical but non-existent [Benardete,JA]
Absolutists might accept that to exist is relative, but relative to what? How about relative to itself? [Benardete,JA]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Everything that exists consists in being perceived [Protagoras]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The clearest a priori knowledge is proving non-existence through contradiction [Benardete,JA]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
If we know truths about prime numbers, we seem to have synthetic a priori knowledge of Platonic objects [Benardete,JA]
Appeals to intuition seem to imply synthetic a priori knowledge [Benardete,JA]
Logical positivism amounts to no more than 'there is no synthetic a priori' [Benardete,JA]
Assertions about existence beyond experience can only be a priori synthetic [Benardete,JA]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Man is the measure of all things - of things that are, and of things that are not [Protagoras]
There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras]
You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
God is "the measure of all things", more than any man [Plato on Protagoras]
Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras]
Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras]
18. Thought / C. Content / 5. Twin Earth
Water must be related to water, just as tigers must be related to tigers [Almog]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD]
23. Ethics / B. Contract Ethics / 1. Contractarianism
For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Successful education must go deep into the soul [Protagoras]
25. Social Practice / E. Policies / 5. Education / b. Education principles
He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
Defining an essence comes no where near giving a thing's nature [Almog]
Essences promise to reveal reality, but actually drive us away from it [Almog]
27. Natural Reality / C. Space / 3. Points in Space
Rationalists see points as fundamental, but empiricists prefer regions [Benardete,JA]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
In the ontological argument a full understanding of the concept of God implies a contradiction in 'There is no God' [Benardete,JA]
28. God / C. Attitudes to God / 5. Atheism
He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras]