41 ideas
1553 | No perceptible object is truly straight or curved [Protagoras] |
17818 | How many? must first partition an aggregate into sets, and then logic fixes its number [Yourgrau] |
17822 | Nothing is 'intrinsically' numbered [Yourgrau] |
17817 | Defining 'three' as the principle of collection or property of threes explains set theory definitions [Yourgrau] |
17815 | We can't use sets as foundations for mathematics if we must await results from the upper reaches [Yourgrau] |
17821 | You can ask all sorts of numerical questions about any one given set [Yourgrau] |
1549 | Everything that exists consists in being perceived [Protagoras] |
1545 | Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius] |
1547 | Man is the measure of all things - of things that are, and of things that are not [Protagoras] |
3305 | There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras] |
3317 | You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras] |
3313 | If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras] |
247 | God is "the measure of all things", more than any man [Plato on Protagoras] |
606 | Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras] |
612 | Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras] |
23110 | Human injustice is not a permanent feature of communities [Rawls] |
6016 | Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD] |
15676 | Rawls defends the priority of right over good [Rawls, by Finlayson] |
1580 | For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik] |
4123 | A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B] |
205 | Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras] |
21051 | Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls] |
3279 | Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel] |
22406 | The maximisation of happiness must be done fairly [Rawls, by Smart] |
21137 | Rawls rejected cosmopolitanism because it doesn't respect the autonomy of 'peoples' [Rawls, by Shorten] |
3280 | Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls] |
20552 | The original position models the idea that citizens start as free and equal [Rawls, by Swift] |
18636 | Choose justice principles in ignorance of your own social situation [Rawls] |
18631 | All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls] |
21119 | Power is only legitimate if it is reasonable for free equal citizens to endorse the constitution [Rawls] |
20538 | Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls] |
9277 | Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls] |
23420 | In a pluralist society we can't expect a community united around one conception of the good [Rawls] |
20527 | Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls] |
21018 | The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum] |
21041 | Justice concerns not natural distributions, or our born location, but what we do about them [Rawls] |
1659 | Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos] |
23583 | If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls] |
532 | Successful education must go deep into the soul [Protagoras] |
1552 | He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily] |
1551 | He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras] |