40 ideas
4901 | Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry] |
7726 | Aristotelian logic dealt with inferences about concepts, and there were also proposition inferences [Weiner] |
1553 | No perceptible object is truly straight or curved [Protagoras] |
4885 | Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry] |
12155 | Statements of 'relative identity' are really statements of resemblance [Perry] |
4899 | Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry] |
4898 | Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry] |
12149 | Indexicals are a problem for beliefs being just subject-proposition relations [Perry] |
1549 | Everything that exists consists in being perceived [Protagoras] |
1545 | Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius] |
1547 | Man is the measure of all things - of things that are, and of things that are not [Protagoras] |
3305 | There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras] |
3313 | If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras] |
3317 | You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras] |
247 | God is "the measure of all things", more than any man [Plato on Protagoras] |
606 | Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras] |
612 | Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras] |
4887 | We try to cause other things to occur by causing mental events to occur [Perry] |
4884 | Brain states must be in my head, and yet the pain seems to be in my hand [Perry] |
4888 | It seems plausible that many animals have experiences without knowing about them [Perry] |
4891 | If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry] |
4900 | Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry] |
4892 | If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry] |
16391 | Indexical thoughts are about themselves, and ascribe properties to themselves [Perry, by Recanati] |
4889 | Although we may classify ideas by content, we individuate them differently, as their content can change [Perry] |
4896 | The intension of an expression is a function from possible worlds to an appropriate extension [Perry] |
12151 | If we replace 'I' in sentences about me, they are different beliefs and explanations of behaviour [Perry] |
18412 | Indexicals individuate certain belief states, helping in explanation and prediction [Perry] |
4897 | A proposition is a set of possible worlds for which its intension delivers truth [Perry] |
12150 | Indexicals reveal big problems with the traditional idea of a proposition [Perry] |
4890 | A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry] |
6016 | Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD] |
1580 | For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik] |
205 | Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras] |
1659 | Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos] |
532 | Successful education must go deep into the soul [Protagoras] |
1552 | He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily] |
15203 | Tense is essential for thought and action [Perry, by Le Poidevin] |
15204 | Actual tensed sentences cannot be tenseless, because they can cite their own context [Perry, by Le Poidevin] |
1551 | He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras] |