53 ideas
1553 | No perceptible object is truly straight or curved [Protagoras] |
12132 | Indiscernibility is a necessary and sufficient condition for identity [Brody] |
15834 | Brody bases sortal essentialism on properties required throughout something's existence [Brody, by Mackie,P] |
12140 | Modern emphasis is on properties had essentially; traditional emphasis is on sort-defining properties [Brody] |
11895 | A sortal essence is a property which once possessed always possessed [Brody, by Mackie,P] |
12141 | Maybe essential properties are those which determine a natural kind? [Brody] |
12137 | De re essentialism standardly says all possible objects identical with a have a's essential properties [Brody] |
12142 | Essentially, a has P, always had P, must have had P, and has never had a future without P [Brody] |
12143 | An object having a property essentially is equivalent to its having it necessarily [Brody] |
12144 | Essentialism is justified if the essential properties of things explain their other properties [Brody] |
12139 | Mereological essentialism says that every part that ensures the existence is essential [Brody] |
12135 | Interrupted objects have two first moments of existence, which could be two beginnings [Brody] |
12130 | a and b share all properties; so they share being-identical-with-a; so a = b [Brody] |
12138 | Identity across possible worlds is prior to rigid designation [Brody] |
1549 | Everything that exists consists in being perceived [Protagoras] |
1545 | Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius] |
1547 | Man is the measure of all things - of things that are, and of things that are not [Protagoras] |
3305 | There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras] |
3313 | If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras] |
3317 | You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras] |
247 | God is "the measure of all things", more than any man [Plato on Protagoras] |
606 | Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras] |
612 | Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras] |
23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
6016 | Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD] |
1580 | For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik] |
205 | Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras] |
23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
1659 | Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos] |
23595 | The worst unjustified wars have no aim at all [McMahan] |
23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
532 | Successful education must go deep into the soul [Protagoras] |
1552 | He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily] |
1551 | He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras] |