38 ideas
1553 | No perceptible object is truly straight or curved [Protagoras] |
5806 | Belief is the power of metarepresentation [Dretske] |
5801 | A mouse hearing a piano played does not believe it, because it lacks concepts and understanding [Dretske] |
1549 | Everything that exists consists in being perceived [Protagoras] |
6445 | You have knowledge if you can rule out all the relevant alternatives to what you believe [Dretske, by DeRose] |
19544 | Closure says if you know P, and also know P implies Q, then you must know Q [Dretske] |
19545 | We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske] |
19547 | Reasons for believing P may not transmit to its implication, Q [Dretske] |
19546 | Knowing by visual perception is not the same as knowing by implication [Dretske] |
19548 | The only way to preserve our homely truths is to abandon closure [Dretske] |
19549 | P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske] |
19550 | We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske] |
21513 | We can no more expect a precise definition of coherence than we can of the moral ideal [Ewing] |
21497 | If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing] |
1545 | Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius] |
1547 | Man is the measure of all things - of things that are, and of things that are not [Protagoras] |
3305 | There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras] |
3313 | If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras] |
3317 | You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras] |
247 | God is "the measure of all things", more than any man [Plato on Protagoras] |
606 | Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras] |
612 | Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras] |
5802 | Representations are in the head, but their content is not, as stories don't exist in their books [Dretske] |
5809 | Some activities are performed better without consciousness of them [Dretske] |
5808 | Qualia are just the properties objects are represented as having [Dretske] |
5803 | In a representational theory of mind, introspection is displaced perception [Dretske] |
5807 | Introspection is the same as the experience one is introspecting [Dretske] |
5805 | Introspection does not involve looking inwards [Dretske] |
5804 | A representational theory of the mind is an externalist theory of the mind [Dretske] |
5800 | All mental facts are representation, which consists of informational functions [Dretske] |
6016 | Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD] |
1580 | For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik] |
18671 | The ground for an attitude is not a thing's 'goodness', but its concrete characteristics [Ewing] |
205 | Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras] |
1659 | Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos] |
532 | Successful education must go deep into the soul [Protagoras] |
1552 | He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily] |
1551 | He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras] |