35 ideas
| 3340 | Von Neumann defines each number as the set of all smaller numbers [Neumann, by Blackburn] |
| 15943 | Limitation of Size is not self-evident, and seems too strong [Lavine on Neumann] |
| 3355 | Von Neumann wanted mathematical functions to replace sets [Neumann, by Benardete,JA] |
| 1553 | No perceptible object is truly straight or curved [Protagoras] |
| 13489 | Von Neumann treated cardinals as a special sort of ordinal [Neumann, by Hart,WD] |
| 22716 | Von Neumann defined ordinals as the set of all smaller ordinals [Neumann, by Poundstone] |
| 12336 | A von Neumann ordinal is a transitive set with transitive elements [Neumann, by Badiou] |
| 18179 | For Von Neumann the successor of n is n U {n} (rather than {n}) [Neumann, by Maddy] |
| 18180 | Von Neumann numbers are preferred, because they continue into the transfinite [Maddy on Neumann] |
| 15925 | Each Von Neumann ordinal number is the set of its predecessors [Neumann, by Lavine] |
| 13672 | All the axioms for mathematics presuppose set theory [Neumann] |
| 1549 | Everything that exists consists in being perceived [Protagoras] |
| 1545 | Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius] |
| 1547 | Man is the measure of all things - of things that are, and of things that are not [Protagoras] |
| 3305 | There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras] |
| 3317 | You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras] |
| 3313 | If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras] |
| 247 | God is "the measure of all things", more than any man [Plato on Protagoras] |
| 606 | Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras] |
| 612 | Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras] |
| 18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6016 | Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 1580 | For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 205 | Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras] |
| 1659 | Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos] |
| 532 | Successful education must go deep into the soul [Protagoras] |
| 1552 | He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |
| 1551 | He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras] |