19 ideas
14329 | Some dispositional properties (such as mental ones) may have no categorical base [Price,HH] |
20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
9032 | Before we can abstract from an instance of violet, we must first recognise it [Price,HH] |
9035 | If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH] |
9034 | There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH] |
9036 | There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH] |
9037 | Intelligent behaviour, even in animals, has something abstract about it [Price,HH] |
9033 | Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH] |
10645 | We reach concepts by clarification, or by definition, or by habitual experience [Price,HH] |
9030 | Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH] |
9029 | If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH] |
10644 | A 'felt familiarity' with universals is more primitive than abstraction [Price,HH] |
10646 | Our understanding of 'dog' or 'house' arises from a repeated experience of concomitances [Price,HH] |
9031 | The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH] |
1554 | Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind] |
5990 | Theophrastus doubted whether nature could be explained teleologically [Theophrastus, by Gottschalk] |
1555 | People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus] |
535 | The gods are just personified human benefits [Prodicus] |
1543 | He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus] |