18 ideas
| 22138 | Science rests on scholastic metaphysics, not on Hume, Kant or Carnap [Boulter] |
| 22134 | Thoughts are general, but the world isn't, so how can we think accurately? [Boulter] |
| 22150 | Logical possibility needs the concepts of the proposition to be adequate [Boulter] |
| 21515 | Incoherence may be more important for enquiry than coherence [Olsson] |
| 21514 | Coherence is the capacity to answer objections [Olsson] |
| 21496 | Mere agreement of testimonies is not enough to make truth very likely [Olsson] |
| 21499 | Coherence is only needed if the information sources are not fully reliable [Olsson] |
| 21502 | A purely coherent theory cannot be true of the world without some contact with the world [Olsson] |
| 21512 | Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson] |
| 22139 | Experiments don't just observe; they look to see what interventions change the natural order [Boulter] |
| 22136 | Science begins with sufficient reason, de-animation, and the importance of nature [Boulter] |
| 22135 | Our concepts can never fully capture reality, but simplification does not falsify [Boulter] |
| 22152 | Aristotelians accept the analytic-synthetic distinction [Boulter] |
| 1554 | Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind] |
| 22156 | The facts about human health are the measure of the values in our lives [Boulter] |
| 1555 | People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus] |
| 535 | The gods are just personified human benefits [Prodicus] |
| 1543 | He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus] |