15 ideas
| 11993 | Jones may cease to exist without some simple property, but that doesn't make it essential [Kung] |
| 11997 | A property may belong essentially to one thing and contingently to another [Kung] |
| 11992 | Aristotelian essences underlie a thing's existence, explain it, and must belong to it [Kung] |
| 11995 | Some peripheral properties are explained by essential ones, but don't themselves explain properties [Kung] |
| 11996 | Some non-essential properties may explain more than essential-but-peripheral ones do [Kung] |
| 1554 | Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 1555 | People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus] |
| 1543 | He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus] |
| 535 | The gods are just personified human benefits [Prodicus] |