Combining Philosophers

All the ideas for Prodicus, G.E.M. Anscombe and Jeremy Bentham

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27 ideas

15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
The qualities involved in sensations are entirely intentional [Anscombe, by Armstrong]
16. Persons / F. Free Will / 3. Constraints on the will
Freedom involves acting according to an idea [Anscombe]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
To believe in determinism, one must believe in a system which determines events [Anscombe]
19. Language / F. Communication / 3. Denial
Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
Intentional actions are those which are explained by giving the reason for so acting [Anscombe]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
Prejudice apart, push-pin has equal value with music and poetry [Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
It would be better to point to failings of character, than to moral wrongness of actions [Anscombe]
23. Ethics / D. Deontological Ethics / 1. Deontology
'Ought' and 'right' are survivals from earlier ethics, and should be jettisoned [Anscombe]
Between Aristotle and us, a Judaeo-Christian legal conception of ethics was developed [Anscombe]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / C. Rights / 1. Basis of Rights
Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
26. Natural Theory / C. Causation / 5. Direction of causation
With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe]
26. Natural Theory / C. Causation / 6. Causation as primitive
The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus]
28. God / C. Attitudes to God / 5. Atheism
The gods are just personified human benefits [Prodicus]
He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus]