Combining Philosophers

All the ideas for Prodicus, 3rd Earl of Shaftesbury and Charles Taylor

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29 ideas

16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
19. Language / F. Communication / 3. Denial
Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The social contract sees society as constituted by and for individuals [Taylor,C]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C]
If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Our reliance on other people close to us does not imply any political obligations [Taylor,C]
25. Social Practice / C. Rights / 1. Basis of Rights
For most people the primacy of rights mainly concerns freedom [Taylor,C]
A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C]
25. Social Practice / C. Rights / 4. Property rights
Property is not essential for life, but it may be essential for independence [Taylor,C]
25. Social Practice / E. Policies / 3. Welfare provision
If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus]
28. God / C. Attitudes to God / 5. Atheism
The gods are just personified human benefits [Prodicus]
He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus]