63 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
17651 | Without words or other symbols, we have no world [Goodman] |
17652 | Truth is irrelevant if no statements are involved [Goodman] |
15510 | Classes are a host of ethereal, platonic, pseudo entities [Goodman] |
9920 | Two objects can apparently make up quite distinct arrangements in sets [Goodman, by Burgess/Rosen] |
10657 | The counties of Utah, and the state, and its acres, are in no way different [Goodman] |
12394 | If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman] |
17656 | Being primitive or prior always depends on a constructional system [Goodman] |
17661 | We don't recognise patterns - we invent them [Goodman] |
17659 | Reality is largely a matter of habit [Goodman] |
17657 | We build our world, and ignore anything that won't fit [Goodman] |
17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
14292 | Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
7956 | If all and only red things were round things, we would need to specify the 'respect' of the resemblance [Goodman, by Macdonald,C] |
7957 | Without respects of resemblance, we would collect blue book, blue pen, red pen, red clock together [Goodman, by Macdonald,C] |
7952 | If we apply the same word to different things, it is only because we are willing to do so [Goodman, by Macdonald,C] |
18459 | Diversity arises from the power of unity [Porphyry] |
17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
12191 | Counterfactuals are true if logical or natural laws imply the consequence [Goodman, by McFetridge] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
18749 | Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew] |
17646 | Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam] |
17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
17472 | Thick mechanisms map whole reactions, and thin mechanism chart the steps [Weisberg/Needham/Hendry] |
17471 | Using mechanisms as explanatory schemes began in chemistry [Weisberg/Needham/Hendry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
20440 | Art is a referential activity, hence indefinable, but it has a set of symptoms [Goodman] |
20439 | Artistic symbols are judged by the fruitfulness of their classifications [Goodman, by Giovannelli] |
8113 | Art is like understanding a natural language, and needs a grasp of a symbol system [Goodman, by Gardner] |
20438 | A performance is only an instance of a work if there is not a single error [Goodman] |
20437 | A copy only becomes an 'instance' of an artwork if there is a system of notation [Goodman] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |
17465 | Lavoisier's elements included four types of earth [Weisberg/Needham/Hendry] |
4794 | We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
17469 | 'H2O' just gives the element proportions, not the microstructure [Weisberg/Needham/Hendry] |
17468 | Over 100,000,000 compounds have been discovered or synthesised [Weisberg/Needham/Hendry] |
17470 | Water molecules dissociate, and form large polymers, explaining its properties [Weisberg/Needham/Hendry] |
17473 | It is unlikely that chemistry will ever be reduced to physics [Weisberg/Needham/Hendry] |
17474 | Quantum theory won't tell us which structure a set of atoms will form [Weisberg/Needham/Hendry] |
17475 | For temperature to be mean kinetic energy, a state of equilibrium is also required [Weisberg/Needham/Hendry] |
17467 | Isotopes (such as those of hydrogen) can vary in their rates of chemical reaction [Weisberg/Needham/Hendry] |
17466 | Mendeleev systematised the elements, and also gave an account of their nature [Weisberg/Needham/Hendry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |