37 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
1403 | A rational donkey would starve to death between two totally identical piles of hay [Buridan, by PG] |
18696 | The vagueness of truthmaker claims makes it easier to run anti-realist arguments [Button] |
18701 | The coherence theory says truth is coherence of thoughts, and not about objects [Button] |
18694 | Permutation Theorem: any theory with a decent model has lots of models [Button] |
18692 | Realists believe in independent objects, correspondence, and fallibility of all theories [Button] |
18693 | Indeterminacy arguments say if a theory can be made true, it has multiple versions [Button] |
18695 | An ideal theory can't be wholly false, because its consistency implies a true model [Button] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
16678 | Without magnitude a thing would retain its parts, but they would have no location [Buridan] |
16793 | A thing is (less properly) the same over time if each part is succeeded by another [Buridan] |
16726 | Why can't we deduce secondary qualities from primary ones, if they cause them? [Buridan] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18700 | Cartesian scepticism doubts what is true; Kantian scepticism doubts that it is sayable [Button] |
16577 | Induction is not demonstration, because not all of the instances can be observed [Buridan] |
18698 | Predictions give the 'content' of theories, which can then be 'equivalent' or 'adequate' [Button] |
16576 | Science is based on induction, for general truths about fire, rhubarb and magnets [Buridan] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
18697 | A sentence's truth conditions are all the situations where it would be true [Button] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |