34 ideas
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 17453 | The meaning of a number isn't just the numerals leading up to it [Heck] |
| 17457 | A basic grasp of cardinal numbers needs an understanding of equinumerosity [Heck] |
| 17448 | In counting, numerals are used, not mentioned (as objects that have to correlated) [Heck] |
| 17456 | Counting is the assignment of successively larger cardinal numbers to collections [Heck] |
| 17455 | Is counting basically mindless, and independent of the cardinality involved? [Heck] |
| 17450 | Understanding 'just as many' needn't involve grasping one-one correspondence [Heck] |
| 17451 | We can know 'just as many' without the concepts of equinumerosity or numbers [Heck] |
| 17459 | Frege's Theorem explains why the numbers satisfy the Peano axioms [Heck] |
| 17454 | Children can use numbers, without a concept of them as countable objects [Heck] |
| 17458 | Equinumerosity is not the same concept as one-one correspondence [Heck] |
| 17449 | We can understand cardinality without the idea of one-one correspondence [Heck] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 3029 | Stilpo said if Athena is a daughter of Zeus, then a statue is only the child of a sculptor, and so is not a god [Stilpo, by Diog. Laertius] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |