162 ideas
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 1887 | You cannot divide anything into many parts, because after the first division you are no longer dividing the original [Sext.Empiricus] |
| 22764 | Ordinary speech is not exact about what is true; we say we are digging a well before the well exists [Sext.Empiricus] |
| 22752 | Reasoning is impossible without a preconception [Sext.Empiricus] |
| 1885 | Proof moves from agreed premises to a non-evident inference [Sext.Empiricus] |
| 6021 | It is only when we say a proposition that we speak truly or falsely [Sext.Empiricus] |
| 12196 | A valid hypothetical syllogism is 'that which does not begin with a truth and end with a falsehood' [Sext.Empiricus] |
| 6020 | 'Man is a rational mortal animal' is equivalent to 'if something is a man, that thing is a rational mortal animal' [Sext.Empiricus] |
| 1902 | Since Socrates either died when he was alive (a contradiction) or died when he was dead (meaningless), he didn't die [Sext.Empiricus] |
| 19482 | Current physics says matter and antimatter should have reduced to light at the big bang [New Sci.] |
| 19483 | CP violation shows a decay imbalance in matter and antimatter, leading to matter's dominance [New Sci.] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 22744 | Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus] |
| 22762 | Some properties are inseparable from a thing, such as the length, breadth and depth of a body [Sext.Empiricus] |
| 1889 | If an argument has an absurd conclusion, we should not assent to the absurdity, but avoid the absurd argument [Sext.Empiricus] |
| 1871 | Whether honey is essentially sweet may be doubted, as it is a matter of judgement rather than appearance [Sext.Empiricus] |
| 1883 | How can the intellect know if sensation is reliable if it doesn't directly see external objects? [Sext.Empiricus] |
| 22748 | Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus] |
| 1890 | We distinguish ambiguities by seeing what is useful [Sext.Empiricus] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 22759 | Fools, infants and madmen may speak truly, but do not know [Sext.Empiricus] |
| 20795 | Some things are their own criterion, such as straightness, a set of scales, or light [Sext.Empiricus] |
| 22760 | Madmen are reliable reporters of what appears to them [Sext.Empiricus] |
| 1870 | The basis of scepticism is the claim that every proposition has an equal opposing proposition [Sext.Empiricus] |
| 1882 | The necks of doves appear different in colour depending on the angle of viewing [Sext.Empiricus] |
| 1881 | The same oar seems bent in water and straight when out of it [Sext.Empiricus] |
| 1872 | The same tower appears round from a distance, but square close at hand [Sext.Empiricus] |
| 1873 | If we press the side of an eyeball, objects appear a different shape [Sext.Empiricus] |
| 20794 | How can sceptics show there is no criterion? Weak without, contradiction with [Sext.Empiricus] |
| 1874 | How can we judge between our impressions and those of other animals, when we ourselves are involved? [Sext.Empiricus] |
| 1878 | Water that seems lukewarm can seem very hot on inflamed skin [Sext.Empiricus] |
| 1880 | Some actions seem shameful when sober but not when drunk [Sext.Empiricus] |
| 1877 | If we had no hearing or sight, we would assume no sound or sight exists, so there may be unsensed qualities [Sext.Empiricus] |
| 1879 | Sickness is perfectly natural to the sick, so their natural perceptions should carry some weight [Sext.Empiricus] |
| 1876 | If we enjoy different things, presumably we receive different impressions [Sext.Empiricus] |
| 1910 | With us it is shameful for men to wear earrings, but among Syrians it is considered noble [Sext.Empiricus] |
| 1911 | Even if all known nations agree on a practice, there may be unknown nations which disagree [Sext.Empiricus] |
| 6026 | How can you investigate without some preconception of your object? [Sext.Empiricus] |
| 19737 | A system can infer the structure of the world by making predictions about it [New Sci.] |
| 1886 | If you don't view every particular, you may miss the one which disproves your universal induction [Sext.Empiricus] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 19736 | Neural networks can extract the car-ness of a car, or the chair-ness of a chair [New Sci.] |
| 22746 | If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 22741 | The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus] |
| 16419 | No one has yet devised a rationality test [New Sci.] |
| 1884 | If we utter three steps of a logical argument, they never exist together [Sext.Empiricus] |
| 16418 | People can be highly intelligent, yet very stupid [New Sci.] |
| 16417 | About a third of variation in human intelligence is environmental [New Sci.] |
| 19484 | Psychologists measure personality along five dimensions [New Sci.] |
| 22763 | We can only dream of a winged man if we have experienced men and some winged thing [Sext.Empiricus] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 22754 | Saying the good is useful or choiceworth or happiness-creating is not the good, but a feature of it [Sext.Empiricus] |
| 22755 | Like a warming fire, what is good by nature should be good for everyone [Sext.Empiricus] |
| 22756 | If a desire is itself desirable, then we shouldn't desire it, as achieving it destroys it [Sext.Empiricus] |
| 6032 | Right actions, once done, are those with a reasonable justification [Sext.Empiricus] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 1517 | The tektraktys (1+2+3+4=10) is the 'fount of ever-flowing nature' [Sext.Empiricus] |
| 1894 | Some say that causes are physical, some say not [Sext.Empiricus] |
| 1897 | Knowing an effect results from a cause means knowing that the cause belongs with the effect, which is circular [Sext.Empiricus] |
| 1898 | Cause can't exist before effect, or exist at the same time, so it doesn't exist [Sext.Empiricus] |
| 1896 | If there were no causes then everything would have been randomly produced by everything [Sext.Empiricus] |
| 1895 | Causes are either equal to the effect, or they link equally with other causes, or they contribute slightly [Sext.Empiricus] |
| 1900 | If time and place are infinitely divided, it becomes impossible for movement ever to begin [Sext.Empiricus] |
| 1899 | Does the original self-mover push itself from behind, or pull itself from in front? [Sext.Empiricus] |
| 1901 | If all atoms, times and places are the same, everything should move with equal velocity [Sext.Empiricus] |
| 22747 | A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus] |
| 21167 | Gravity is unusual, in that it always attracts and never repels [New Sci.] |
| 19950 | Entropy is the only time-asymmetric law, so time may be linked to entropy [New Sci.] |
| 21176 | In the Big Bang general relativity fails, because gravity is too powerful [New Sci.] |
| 21147 | Quantum electrodynamics incorporates special relativity and quantum mechanics [New Sci.] |
| 21155 | Photons have zero rest mass, so virtual photons have infinite range [New Sci.] |
| 19478 | Light moves at a constant space-time speed, but its direction is in neither space nor time [New Sci.] |
| 21161 | In the standard model all the fundamental force fields merge at extremely high energies [New Sci.] |
| 21146 | Electrons move fast, so are subject to special relativity [New Sci.] |
| 19474 | Quantum states are measured by external time, of unknown origin [New Sci.] |
| 19473 | The Schrödinger equation describes the evolution of an object's wave function in Hilbert space [New Sci.] |
| 21148 | The strong force is repulsive at short distances, strong at medium, and fades at long [New Sci.] |
| 21151 | Gluons, the particles carrying the strong force, interact because of their colour charge [New Sci.] |
| 21152 | The strong force binds quarks tight, and the nucleus more weakly [New Sci.] |
| 21143 | Quarks in threes can build hadrons with spin ½ or with spin 3/2 [New Sci.] |
| 21142 | Classifying hadrons revealed two symmetry patterns, produced by three basic elements [New Sci.] |
| 21150 | Three different colours of quark (as in the proton) can cancel out to give no colour [New Sci.] |
| 21145 | The four fundamental forces (gravity, electromagnetism, weak and strong) are the effects of particles [New Sci.] |
| 21153 | The weak force explains beta decay, and the change of type by quarks and leptons [New Sci.] |
| 21154 | Three particles enable the weak force: W+ and W- are charged, and Z° is not [New Sci.] |
| 21156 | The weak force particles are heavy, so the force has a short range [New Sci.] |
| 21164 | Why do the charges of the very different proton and electron perfectly match up? [New Sci.] |
| 21170 | The Standard Model cannot explain dark energy, survival of matter, gravity, or force strength [New Sci.] |
| 21140 | Spin is a built-in ration of angular momentum [New Sci.] |
| 21149 | Quarks have red, green or blue colour charge (akin to electric charge) [New Sci.] |
| 21158 | Fermions, with spin ½, are antisocial, and cannot share quantum states [New Sci.] |
| 21165 | Spin is akin to rotation, and is easily measured in a magnetic field [New Sci.] |
| 21157 | Particles are spread out, with wave-like properties, and higher energy shortens the wavelength [New Sci.] |
| 21163 | The mass of protons and neutrinos is mostly binding energy, not the quarks [New Sci.] |
| 21168 | Gravitional mass turns out to be the same as inertial mass [New Sci.] |
| 21138 | Neutrons are slightly heavier than protons, and decay into them by emitting an electron [New Sci.] |
| 21144 | Top, bottom, charm and strange quarks quickly decay into up and down [New Sci.] |
| 21141 | Neutrinos were proposed as the missing energy in neutron beta decay [New Sci.] |
| 21169 | Only neutrinos spin anticlockwise [New Sci.] |
| 21166 | Standard antineutrinos have opposite spin and opposite lepton number [New Sci.] |
| 21171 | The symmetry of unified electromagnetic and weak forces was broken by the Higgs field [New Sci.] |
| 19954 | It is impossible for find a model of actuality among the innumerable models in string theory [New Sci.] |
| 21178 | String theory is now part of 11-dimensional M-Theory, involving p-branes [New Sci.] |
| 19953 | In string theory space-time has a grainy indivisible substructure [New Sci.] |
| 19476 | String theory needs at least 10 space-time dimensions [New Sci.] |
| 21179 | Supersymmetric string theory can be expressed using loop quantum gravity [New Sci.] |
| 21175 | String theory might be tested by colliding strings to make bigger 'stringballs' [New Sci.] |
| 21177 | String theory offers a quantum theory of gravity, by describing the graviton [New Sci.] |
| 21162 | Only supersymmetry offers to incorporate gravity into the scheme [New Sci.] |
| 21159 | Supersymmetry has extra heavy bosons and heavy fermions [New Sci.] |
| 21173 | Supersymmetry says particles and superpartners were unities, but then split [New Sci.] |
| 21172 | The evidence for supersymmetry keeps failing to appear [New Sci.] |
| 19947 | Hilbert Space is an abstraction representing all possible states of a quantum system [New Sci.] |
| 21160 | The Higgs field means even low energy space is not empty [New Sci.] |
| 19948 | Einstein's merging of time with space has left us confused about the nature of time [New Sci.] |
| 19475 | Relativity makes time and space jointly basic; quantum theory splits them, and prioritises time [New Sci.] |
| 19955 | Space-time may be a geometrical manifestation of quantum entanglement [New Sci.] |
| 1903 | If motion and rest are abolished, so is time [Sext.Empiricus] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 19949 | Quantum theory relies on a clock outside the system - but where is it located? [New Sci.] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 1904 | Time must be unlimited, but past and present can't be non-existent, and can't be now, so time does not exist [Sext.Empiricus] |
| 22749 | Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus] |
| 19951 | Entropy is puzzling, so we may need to build new laws which include time directionality [New Sci.] |
| 22750 | Time is divisible, into past, present and future [Sext.Empiricus] |
| 1905 | How can time be divisible if we can't compare one length of time with another? [Sext.Empiricus] |
| 22742 | Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus] |
| 22751 | If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus] |
| 19477 | General relativity predicts black holes, as former massive stars, and as galaxy centres [New Sci.] |
| 19952 | Black holes have entropy, but general relativity says they are unstructured, and lack entropy [New Sci.] |
| 21174 | Dark matter must have mass, to produce gravity, and no electric charge, to not reflect light [New Sci.] |
| 16420 | 84.5 percent of the universe is made of dark matter [New Sci.] |
| 17604 | We are halfway to synthesising any molecule we want [New Sci.] |
| 17603 | Chemistry just needs the periodic table, and protons, electrons and neutrinos [New Sci.] |
| 22739 | God must suffer to understand suffering [Sext.Empiricus] |
| 22730 | All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 1891 | How can we agree on the concept of God, unless we agree on his substance or form or place? [Sext.Empiricus] |
| 22738 | The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus] |
| 22734 | God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus] |
| 22736 | God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus] |
| 22740 | God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus] |
| 1892 | The existence of God can't be self-evident or everyone would have agreed on it, so it needs demonstration [Sext.Empiricus] |
| 22735 | The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 22732 | The perfections of God were extrapolations from mankind [Sext.Empiricus] |
| 22728 | Gods were invented as watchers of people's secret actions [Sext.Empiricus] |
| 22737 | An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus] |
| 22731 | It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |
| 1893 | If God foresaw evil he would presumably prevent it, and if he only foresees some things, why those things? [Sext.Empiricus] |