Combining Philosophers

All the ideas for Porphyry, Roy Sorensen and Peter Forrest

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44 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy has its own mode of death, by separating soul from body [Porphyry]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
The paradox of analysis says that any conceptual analysis must be either trivial or false [Sorensen]
2. Reason / B. Laws of Thought / 1. Laws of Thought
Two long understandable sentences can have an unintelligible conjunction [Sorensen]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
The truth-maker principle is that every truth has a sufficient truth-maker [Forrest]
3. Truth / B. Truthmakers / 6. Making Negative Truths
If nothing exists, no truthmakers could make 'Nothing exists' true [Sorensen]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Which toothbrush is the truthmaker for 'buy one, get one free'? [Sorensen]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
No attempt to deny bivalence has ever been accepted [Sorensen]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
We now see that generalizations use variables rather than abstract entities [Sorensen]
5. Theory of Logic / L. Paradox / 3. Antinomies
Denying problems, or being romantically defeated by them, won't make them go away [Sorensen]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
Banning self-reference would outlaw 'This very sentence is in English' [Sorensen]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Vague words have hidden boundaries [Sorensen]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The presence of the incorporeal is only known by certain kinds of disposition [Porphyry]
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Diversity arises from the power of unity [Porphyry]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
An offer of 'free coffee or juice' could slowly shift from exclusive 'or' to inclusive 'or' [Sorensen]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Structural universals might serve as possible worlds [Forrest, by Lewis]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen]
Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
The colour bands of the spectrum arise from our biology; they do not exist in the physics [Sorensen]
12. Knowledge Sources / B. Perception / 5. Interpretation
We are unable to perceive a nose (on the back of a mask) as concave [Sorensen]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Memory is not conserved images, but reproduction of previous thought [Porphyry]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Bayesians build near-certainty from lots of reasonably probable beliefs [Sorensen]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Illusions are not a reason for skepticism, but a source of interesting scientific information [Sorensen]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
The soul is everywhere and nowhere in the body, and must be its cause [Porphyry]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Successful introspection reveals the substrate along with the object of thought [Porphyry]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
The soul is bound to matter by the force of its own disposition [Porphyry]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
The negation of a meaningful sentence must itself be meaningful [Sorensen]
19. Language / D. Propositions / 4. Mental Propositions
Propositions are what settle problems of ambiguity in sentences [Sorensen]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Justice is each person fulfilling his function [Porphyry]
22. Metaethics / B. Value / 2. Values / g. Love
We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry]
Civil virtues control the passions, and make us conform to our nature [Porphyry]
Purificatory virtues detach the soul completely from the passions [Porphyry]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
There are practical, purificatory, contemplative, and exemplary virtues [Porphyry]
25. Social Practice / A. Freedoms / 4. Free market
I can buy any litre of water, but not every litre of water [Sorensen]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
Time is the circular movement of the soul [Porphyry]
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
Some think time is seen at rest, as well as in movement [Porphyry]
28. God / A. Divine Nature / 2. Divine Nature
God is nowhere, and hence everywhere [Porphyry]
28. God / A. Divine Nature / 4. Divine Contradictions
God cannot experience unwanted pain, so God cannot understand human beings [Sorensen]
28. God / C. Attitudes to God / 2. Pantheism
Everything existing proceeds from divinity, and is within divinity [Porphyry]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry]
Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry]