47 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
17453 | The meaning of a number isn't just the numerals leading up to it [Heck] |
17457 | A basic grasp of cardinal numbers needs an understanding of equinumerosity [Heck] |
17448 | In counting, numerals are used, not mentioned (as objects that have to correlated) [Heck] |
17455 | Is counting basically mindless, and independent of the cardinality involved? [Heck] |
17456 | Counting is the assignment of successively larger cardinal numbers to collections [Heck] |
17450 | Understanding 'just as many' needn't involve grasping one-one correspondence [Heck] |
17451 | We can know 'just as many' without the concepts of equinumerosity or numbers [Heck] |
17459 | Frege's Theorem explains why the numbers satisfy the Peano axioms [Heck] |
17454 | Children can use numbers, without a concept of them as countable objects [Heck] |
17458 | Equinumerosity is not the same concept as one-one correspondence [Heck] |
17449 | We can understand cardinality without the idea of one-one correspondence [Heck] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
21202 | The strong force has a considerably greater range than the weak force [Martin,BR] |
21211 | If an expected reaction does not occur, that implies a conservation law [Martin,BR] |
21209 | Electron emit and reabsorb photons, which create and reabsorb virtual electrons and positrons [Martin,BR] |
21201 | A 'field' is just a region to which points can be assigned in space and time [Martin,BR] |
21212 | The Higgs field, unlike others, has a nozero value in a state without particles [Martin,BR] |
21205 | Many physicists believe particles have further structure, if only we could see it [Martin,BR] |
21203 | Uncertainty allows very brief violations of energy conservation - even shorter with higher energies [Martin,BR] |
21207 | The Exclusion Principle says no two fermions occupy the same state, with the same numbers [Martin,BR] |
21204 | The standard model combines theories of strong interaction, and electromagnetic and weak interaction [Martin,BR] |
21208 | Eletrons don't literally 'spin', because they are point-like [Martin,BR] |
21210 | Virtual particles surround any charged particle [Martin,BR] |
21206 | The properties of a particle are determined by its quantum numbers and its mass [Martin,BR] |
21213 | String theory only has one free parameter (tension) - unlike the standard model with 19 [Martin,BR] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
21200 | An 'element' is what cannot be decomposed by chemistry [Martin,BR] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |