86 ideas
| 421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
| 1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 5863 | Reason is eternal, but men are foolish [Heraclitus] |
| 414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
| 416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
| 425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
| 22289 | Dedekind proved definition by recursion, and thus proved the basic laws of arithmetic [Dedekind, by Potter] |
| 10183 | An infinite set maps into its own proper subset [Dedekind, by Reck/Price] |
| 22288 | We have the idea of self, and an idea of that idea, and so on, so infinite ideas are available [Dedekind, by Potter] |
| 10706 | Dedekind originally thought more in terms of mereology than of sets [Dedekind, by Potter] |
| 1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
| 9823 | Numbers are free creations of the human mind, to understand differences [Dedekind] |
| 10090 | Dedekind defined the integers, rationals and reals in terms of just the natural numbers [Dedekind, by George/Velleman] |
| 17452 | Ordinals can define cardinals, as the smallest ordinal that maps the set [Dedekind, by Heck] |
| 7524 | Order, not quantity, is central to defining numbers [Dedekind, by Monk] |
| 14131 | Dedekind's ordinals are just members of any progression whatever [Dedekind, by Russell] |
| 17611 | We want the essence of continuity, by showing its origin in arithmetic [Dedekind] |
| 10572 | A cut between rational numbers creates and defines an irrational number [Dedekind] |
| 14437 | Dedekind's axiom that his Cut must be filled has the advantages of theft over honest toil [Dedekind, by Russell] |
| 18094 | Dedekind says each cut matches a real; logicists say the cuts are the reals [Dedekind, by Bostock] |
| 18244 | I say the irrational is not the cut itself, but a new creation which corresponds to the cut [Dedekind] |
| 9824 | In counting we see the human ability to relate, correspond and represent [Dedekind] |
| 17612 | Arithmetic is just the consequence of counting, which is the successor operation [Dedekind] |
| 9826 | A system S is said to be infinite when it is similar to a proper part of itself [Dedekind] |
| 18087 | If x changes by less and less, it must approach a limit [Dedekind] |
| 13508 | Dedekind gives a base number which isn't a successor, then adds successors and induction [Dedekind, by Hart,WD] |
| 18096 | Zero is a member, and all successors; numbers are the intersection of sets satisfying this [Dedekind, by Bostock] |
| 18841 | Categoricity implies that Dedekind has characterised the numbers, because it has one domain [Rumfitt on Dedekind] |
| 14130 | Induction is proved in Dedekind, an axiom in Peano; the latter seems simpler and clearer [Dedekind, by Russell] |
| 8924 | Dedekind originated the structuralist conception of mathematics [Dedekind, by MacBride] |
| 9153 | Dedekindian abstraction talks of 'positions', where Cantorian abstraction talks of similar objects [Dedekind, by Fine,K] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 15658 | The hidden harmony is stronger than the visible [Heraclitus] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 9825 | A thing is completely determined by all that can be thought concerning it [Dedekind] |
| 13782 | Everything gives way, and nothing stands fast [Heraclitus] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 11853 | A mixed drink separates if it is not stirred [Heraclitus] |
| 427 | It is not possible to step twice into the same river [Heraclitus] |
| 11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
| 2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
| 430 | Senses are no use if the soul is corrupt [Heraclitus] |
| 1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 417 | Donkeys prefer chaff to gold [Heraclitus] |
| 426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
| 431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 9189 | Dedekind said numbers were abstracted from systems of objects, leaving only their position [Dedekind, by Dummett] |
| 9827 | We derive the natural numbers, by neglecting everything of a system except distinctness and order [Dedekind] |
| 9979 | Dedekind has a conception of abstraction which is not psychologistic [Dedekind, by Tait] |
| 429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
| 12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
| 5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 433 | For man character is destiny [Heraclitus] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 422 | The people should fight for the law as if for their city-wall [Heraclitus] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
| 424 | Reason tells us that all things are one [Heraclitus] |
| 5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
| 17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
| 3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
| 15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
| 12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
| 1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |