56 ideas
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 15477 | Ontology is highly abstract physics, containing placeholders and exclusions [Martin,CB] |
| 15471 | Truth is a relation between a representation ('bearer') and part of the world ('truthmaker') [Martin,CB] |
| 15484 | A property is a combination of a disposition and a quality [Martin,CB] |
| 15478 | Properties are the respects in which objects resemble, which places them in classes [Martin,CB] |
| 15483 | Properties are ways particular things are, and so they are tied to the identity of their possessor [Martin,CB] |
| 15480 | Objects are not bundles of tropes (which are ways things are, not parts of things) [Martin,CB] |
| 15489 | A property that cannot interact is worse than inert - it isn't there at all [Martin,CB] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 15487 | If unmanifested partnerless dispositions are still real, and are not just qualities, they can explain properties [Martin,CB] |
| 15488 | Qualities and dispositions are aspects of properties - what it exhibits, and what it does [Martin,CB] |
| 15479 | Properties endow a ball with qualities, and with powers or dispositions [Martin,CB] |
| 15469 | Dispositions in action can be destroyed, be recovered, or remain unchanged [Martin,CB] |
| 15467 | Powers depend on circumstances, so can't be given a conditional analysis [Martin,CB] |
| 15466 | 'The wire is live' can't be analysed as a conditional, because a wire can change its powers [Martin,CB] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 16078 | Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker] |
| 16077 | The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker] |
| 16080 | Is it possible for two things that are identical to become two separate things? [Rudder Baker] |
| 15476 | Structural properties involve dispositionality, so cannot be used to explain it [Martin,CB] |
| 15465 | Structures don't explain dispositions, because they consist of dispositions [Martin,CB] |
| 16082 | Statues essentially have relational properties lacked by lumps [Rudder Baker] |
| 16076 | Constitution is not identity, as consideration of essential predicates shows [Rudder Baker] |
| 16081 | The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker] |
| 15481 | I favour the idea of a substratum for properties; spacetime seems to be just a bearer of properties [Martin,CB] |
| 15474 | Properly understood, wholes do no more causal work than their parts [Martin,CB] |
| 15486 | Only abstract things can have specific and full identity specifications [Martin,CB] |
| 15475 | The concept of 'identity' must allow for some changes in properties or parts [Martin,CB] |
| 15472 | It is pointless to say possible worlds are truthmakers, and then deny that possible worlds exist [Martin,CB] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 15492 | Explanations are mind-dependent, theory-laden, and interest-relative [Martin,CB] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 15495 | Analogy works, as when we eat food which others seem to be relishing [Martin,CB] |
| 15493 | Memory requires abstraction, as reminders of what cannot be fully remembered [Martin,CB] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 15485 | Instead of a cause followed by an effect, we have dispositions in reciprocal manifestation [Martin,CB] |
| 15491 | Causation should be explained in terms of dispositions and manifestations [Martin,CB] |
| 15468 | Causal counterfactuals are just clumsy linguistic attempts to indicate dispositions [Martin,CB] |
| 15470 | Causal laws are summaries of powers [Martin,CB] |
| 15482 | We can't think of space-time as empty and propertyless, and it seems to be a substratum [Martin,CB] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |