49 ideas
6319 | Wise people choose inaction and silence [Laozi (Lao Tzu)] |
6325 | One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)] |
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
6321 | Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
6328 | To know yet to think that one does not know is best [Laozi (Lao Tzu)] |
6323 | Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
6331 | Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)] |
18464 | Justice is each person fulfilling his function [Porphyry] |
6330 | One with no use for life is wiser than one who values it [Laozi (Lao Tzu)] |
6327 | Do good to him who has done you an injury [Laozi (Lao Tzu)] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
23402 | The highest virtue is achieved without effort [Laozi (Lao Tzu)] |
6324 | To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
6322 | There is no crime greater than having too many desires [Laozi (Lao Tzu)] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
6320 | The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)] |
6329 | People are hard to govern because authorities love to do things [Laozi (Lao Tzu)] |
6326 | The better known the law, the more criminals there are [Laozi (Lao Tzu)] |
23401 | A military victory is not a thing of beauty [Laozi (Lao Tzu)] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |