37 ideas
7822 | A neo-Stoic movement began in the late sixteenth century [Lipsius, by Grayling] |
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
14064 | If a statue is identical with the clay of which it is made, that identity is contingent [Gibbard] |
14066 | A 'piece' of clay begins when its parts stick together, separately from other clay [Gibbard] |
14067 | Clay and statue are two objects, which can be named and reasoned about [Gibbard] |
14069 | We can only investigate the identity once we have designated it as 'statue' or as 'clay' [Gibbard] |
14076 | Essentialism is the existence of a definite answer as to whether an entity fulfils a condition [Gibbard] |
14077 | Essentialism for concreta is false, since they can come apart under two concepts [Gibbard] |
14070 | A particular statue has sortal persistence conditions, so its origin defines it [Gibbard] |
14073 | Claims on contingent identity seem to violate Leibniz's Law [Gibbard] |
14065 | Two identical things must share properties - including creation and destruction times [Gibbard] |
14074 | Leibniz's Law isn't just about substitutivity, because it must involve properties and relations [Gibbard] |
14072 | Possible worlds identity needs a sortal [Gibbard] |
14078 | Only concepts, not individuals, can be the same across possible worlds [Gibbard] |
14079 | Kripke's semantics needs lots of intuitions about which properties are essential [Gibbard] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
14071 | Naming a thing in the actual world also invokes some persistence criteria [Gibbard] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |